The London Mercury, Vol. I, Nos. 1-6, November 1919 to April 1920Various
General
The London Mercury, Vol. I, Nos. 1-6, November 1919 to April 1920
Various
English literature -- Periodicals; London (England) -- Periodicals
What, after all, is his total achievement? He himself summed up
what he considered to be his life-work in a statement which is not
dated but which must have been written in 1899 or later. It begins
with (1) The emphasising the analogies between crime and disease
[_Erewhon_], and ends with (17) The elucidation of Shakespeare's
_Sonnets_ [_Shakespeare's Sonnets Reconsidered_.] "The foregoing," he
continues, "is the list of my mares'-nests, and it is, I presume, this
list which made Mr. Arthur Platt call me the Galileo of Mares'-nests
in his diatribe on my _Odyssey_ theory in the _Classical Review_." The
two to which he probably attached most importance, to judge from the
bitterness of his remarks on their reception, were his intervention
into the great evolution dispute and his great discovery that the
_Odyssey_ was written by a female inhabitant of Trapani in Sicily.
With regard to the second he continually complained that no classical
scholar had ever replied to his arguments. It was once remarked in
answer to this, that if a classical scholar published a book arguing
that no player of Rugby football ought to be allowed to pass the
ball to another without obtaining a signed receipt for it, the great
community of Rugby footballers, intent on other matters, would
probably ignore his suggestion. Butler's claim may perhaps be left
there. Yet he did apparently take it seriously, in spite of his failure
to deal with the singular fact that no scrap of confirmation of his
theory has survived from the writings or the traditions of antiquity.
His "mares'-nests," he said, "were simply sovereigns which he found
lying in public places and which people would not notice and be at
the trouble of picking up." They were mostly, however, one cannot
help suspecting, recommended to him less because they seemed to be
sovereigns than because other people would not pick them up. They were,
in fact, the notions of a crank, who, having acquired a distrust of the
rest of the world, took pains to differ from it as much as he could.
Public-domain text, read in full here on John Shaqi.
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