London (England) -- Religion; Religious thought -- England -- London
The steam-boats above and below bridge were crowded, and the various
public gardens, &c, on the sides of the river, were also crowded. About
14,000 persons passed down the river, and about 6000 upwards, beyond the
ordinary river traffic. In Greenwich Park there were about 80,000
persons, and Gravesend and Woolwich were also crowded by visitors,
estimated at 10,000, including the patrons of Rosherville gardens, &c.
At 5 o’clock there were nearly 2000 persons in Cremorne Gardens, and at 8
o’clock fully four times that number. Hampton Court was scarcely as
crowded by visitors as on some previous days, but the numbers there and
the excursionists to Kew have been already estimated by the boat and
train. In the Regent’s Park the numbers have not been counted at any
time during the summer, though some of the “penny-a-liners” have given
the exact number. There was an immense crowd listening to the people’s
subscription band in the Regent’s Park, and at a low estimate the numbers
considerably exceeded a hundred thousand. In the Victoria Park, where
another people’s band played from five till seven o’clock, there were
about 60,000 persons present at one time. The aristocracy had a very
large number of carriages in the Hyde Park, and about 8000 entered
Kensington Gardens during the afternoon. From these estimates, intended
to be free from all exaggeration, it would appear that out of the
population of London, about one quarter of a million were engaged in what
has been characterized as the “public desecration of the Sabbath.” If we
include servants, omnibus-drivers, cabmen, &c.—persons who follow on the
Sunday the usual avocations of the week, of course this number is
considerably increased.
It is cheering to think that the pulpit has advanced; and to feel, if it
have not its lights, such as Chalmers, or Irving, or Hall, it has become
almost freed from the buffooneries by which at one time it was disgraced.
‘’T is pitiful
To court a grin when you should win a soul;
To break a jest when pity should inspire
Pathetic exhortation; and to address
The skittish fancy with facetious tales
When sent with God’s commission to the heart!’
Huntington, the S. S., or Sinner Saved, used to stop in the middle of his
sermons with exclamations such as—‘There, take care of your pockets!’
‘Wake that snoring sinner!’ ‘Silence that noisy numskull!’ ‘Turn out
that drunken dog!’ Rowland Hill once preached as follows:
Public-domain text, read in full here on John Shaqi.
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