English essays -- 20th century; Natural history -- Outdoor books
The owl is silent. He has fanned his way from branch to branch, peering
to the ground. The slightest movement is watched by his large eyes. A
little dark thing running quickly over the leaves, a silent glide to
the ground, wings fanning the air, the clutch of a powerful foot, a
faint shriek as talons sink into the warm body, and then to the trees
again. The mouse is swallowed whole. The faintest of squeaks from
behind, the owl’s head turns and he peers down on the ground. The eyes
are fixed, but the head can be turned completely round. Those large
ears, hidden by the tiny feathers--the ear-cavity being twice the size
of an eye--take in every sound, even as the eyes can see in the dark
night. The faint squeak came from a rat that runs swiftly on the trail
of another. The next moment his body is seized in a grip of death--he,
too, screams, and is borne upward, limp and dead, to be devoured at
leisure. The owl’s beak opens to a wide gape, and a deep contralto
hoot, bubbling and quavering, carries to his mate who hunts in the
distant copse.
Heard thus in the loneliness of the winter night, there seems infinite
sadness in the deep mellow cries of these night fliers. To hear an
owl hooting repeatedly around the cottage at night is supposed, in
the country, to portend death. It is easy to imagine how such a
superstition arose. The species of owl that hoots, sounding like the
call of a lost soul from the blur of the forest, remains concealed
during the day, perched up against the bole of a fir tree, or in the
cavity of a hollow oak or elm. At night they are seen occasionally and
by chance, as their broad wings beat against the sky. Any such cries,
lonesome and ghostly, coming in the dark, can mean but one thing to the
countryman--death.
Public-domain text, read in full here on John Shaqi.
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