The Lonely Way—Intermezzo—Countess Mizzie: Three PlaysSchnitzler, Arthur
General
The Lonely Way—Intermezzo—Countess Mizzie: Three Plays
Schnitzler, Arthur
German drama -- Translations into English
"Intermezzo" (_Zwischenspiel_) might be interpreted as an attack on
those new marital conventions which abolish the old-fashioned demand
for mutual faithfulness and substitute mutual frankness. It would be
more correct, however, to characterize it as a discussion of what
constitutes true honesty in the ever delicate relationship between
husband and wife. It shows, too, the growth of a woman's soul, once she
has been forced to stand on her own feet. Viewed from this point, the
play might very well be classified as feministic. It would be easy, for
one thing, to read into it a plea for a single moral standard. But its
ultimate bearing goes far beyond such a narrow construction. Here as
elsewhere, Schnitzler shows himself more sympathetic toward the female
than toward the male outlook on life, and the creator of _Cecilia
Adams-Ortenburg_ may well be proclaimed one of the foremost living
painters of the woman soul.
The man who, in "Anatol," saw nothing but a rather weak-minded
restlessness in woman's inconstancy, recognizes in "Intermezzo" woman's
right to as complete a knowledge of life and its possibilities as any
man may acquire. The same note is struck by _Johanna_ in "The Lonely
Way." "I want a time to come when I must shudder at myself--shudder as
deeply as you can only when nothing has been left untried," she says to
_Sala_ in the fourth act. This note sounds much more clearly--one might
say defiantly--through the last two acts of "Intermezzo." And when
_Amadeus_, shrinking from its implications, cries to _Cecilia_ that
thereafter she will be guarded by his tenderness, she retorts
impatiently: "But I don't want to be guarded! I shall no longer permit
you to guard me!" In strict keeping with it is also that Schnitzler
here realizes and accepts woman's capacity for and right to creative
expression. It is from _Cecilia's_ lips that the suggestion comes to
seek a remedy for life's hurts in a passionate abandonment to work. In
fact, the established attitudes of man and woman seem almost reversed
in the cases of _Amadeus_ and _Cecilia._
Public-domain text, read in full here on John Shaqi.
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