There is no greater tragedy than the fall of a dream! Napoleon dreamed;
so did a savage. It is the same. I know of the scene of a great
tragedy. Very few have recognised it as such; there was so little noise
along with it. It happened at the Omaha Agency, which is situated on
the Missouri River some seventy miles above Omaha.
The summer of 1900 debilitated all thermal adjectives. It was not
hot; it was _Saharical_! It would hardly have been hyperbole to have
said that the Old Century lay dying of a fever. The untilled hills of
the reservation thrust themselves up in the August sunshine like the
emaciated joints of one bedridden. The land lay as yellow as the skin
of a fever patient, except in those rare spots where the melancholy
corn struggled heartlessly up a hillside, making a blotch like a
bedsore!
The blood of the prairie was impoverished, and the sky would give no
drink with which to fill the dwindling veins. When one wished to search
the horizon for the cloud that was not there, he did it from beneath
an arched hand. The small whirlwinds that awoke like sudden fits of
madness in the sultry air, rearing yellow columns of dust into the
sky—these alone relieved the monotony of dazzle.
Every evening the clouds rolled flashing about the horizon and
thundered back into the night. They were merely taunts, like the
holding of a cool cup just out of reach of a fevered mouth; and the
clear nights passed, bringing dewless dawns, until the ground cracked
like a parched lip!
The annual Indian powwow was to be ended prematurely that year, for
the sun beat uninvitingly upon the flat bottom where the dances were
held, and the Indians found much comfort in the shade of their summer
tepees. But when it was noised about that, upon the next day, the old
medicine-man Mahowari (Passing Cloud) would dance potent dances and
sing a thunder song with which to awaken the lazy thunder spirits to
their neglected duty of rain-making, then the argument of the heat
became feeble.
So the next morning, the bronze head of every Indian tepeehold took his
pony, his dogs, his squaw, and his papooses of indefinite number to the
powwow ground. In addition to these, the old men carried with them long
memories and an implicit faith.
The young men, who had been away to Indian school, and had succeeded
to some extent in stuffing their brown skins with white souls, carried
with them curiosity and doubt, which, if properly united, beget
derision.
The old men went to a shrine; the young men went to a show. When a
shrine becomes a show, the World advances a step. And _that_ is the
benevolence of Natural Law!
About the open space in which the dances were held, an oval covering
had been built with willow boughs, beneath which the Indians lounged
in sweating groups. Slowly about the various small circles went the
cumbersome stone pipes.
Public-domain text, read in full here on John Shaqi.
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