To one listening, drowsed with the intense sunshine, the _buzzle_ and
mutter and snarl of the gossiping Omahas seemed the grotesque echoes
from a vanished age. Between the fierce dazzle of the sun and the
sharply contrasting blue shade, there was but a line of division; yet
a thousand years lay between one gazing in the sun and those dozing in
the shadow. It was as if God had flung down a bit of the Young World’s
twilight into the midst of the Old World’s noon. Here lounged the
masterpiece of the toiling centuries—a Yankee. There sat the remnant
of a race as primitive as Israel. Yet the white man looked on with the
contempt of superiority.
Before ten o’clock everybody had arrived and his family with him. A
little group, composed of the Indian Agent, the Agency Physician,
the Mission Preacher, and a newspaper man, down from the city for
reportorial purposes, waited and chatted, sitting upon a ragged patch
of available shadow.
“These Omahas are an exceptional race,” the preacher was saying in his
ministerial tone of voice; “an exceptional race!”
The newspaper man mopped his face, lit a cigarette and nodded assent
with a hidden meaning twinkling in his eye.
“Quite exceptional!” he said, tossing his head in the direction of an
unusually corpulent bunch of steaming, sweating, bronze men and women.
“God, like some lesser master-musicians, has not confined himself to
grand opera, it seems!”
He took a long pull at his cigarette, and his next words came out in a
cloud of smoke.
“This particular creation savours somewhat of opera bouffe!”
With severe unconcern the preacher mended the broken thread of his
discourse. “Quite an exceptional race in many ways. The Omaha is quite
as honest as the white man.”
“That is a truism!” The pencil-pusher drove this observation between
the minister’s words like a wedge.
“In his natural state he was much more so,” uninterruptedly continued
the preacher; he was used to continuous discourse. “I have been told
by many of the old men that in the olden times an Indian could leave
his tepee for months at a time, and on his return would find his most
valuable possessions untouched. I tell you, gentlemen, the Indian is
like a prairie flower that has been transplanted from the blue sky
and the summer sun and the pure winds into the steaming, artificial
atmosphere of the hothouse! A glass roof is not the blue sky! Man’s
talent is not God’s genius! That is why you are looking at a perverted
growth.
“Look into an Indian’s face and observe the ruins of what was once
manly dignity, indomitable energy, masterful prowess! When I look upon
one of these faces, I have the same thoughts as, when travelling in
Europe, I looked upon the ruins of Rome.
“Everywhere broken arches, fallen columns, tumbled walls! Yet through
these as through a mist one can discern the magnificence of the living
city. So in looking upon one of these faces, which are merely ruins in
another sense. They were once as noble, as beautiful as——”
Public-domain text, read in full here on John Shaqi.
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