Then at last the river tossed him upon the sand, and lo! there was a
big, big village before him, and the lodges of it were strange and very
big. Then the big village wavered like the picture of something in a
pool that is disturbed, and vanished. And the sun was on the hills.
So Wa-choo-bay went back to his father and told him what he had seen,
and Sky-Walker said:
“This is very strange. After many sunlights of flowing, the big muddy
water comes to a place where a big new tribe has its lodges. And the
faces of the tribe are white. Something it is about this tribe that you
have dreamed. And I am afraid, for Wakunda meant that all faces should
be of the colour of the earth. Let the sunlight pass, and then we shall
know the meaning of this dream.”
The days grew into years, and Wa-choo-bay sat at the feet of the old
men, learning much.
He learned the names of the thunder spirits that are never spoken
aloud. He learned the songs that the thunder spirits love. He learned
to call the rain. He learned the manner of the rite of _Wazhinadee_, by
which one may kill a man without the use of weapons. And when he had
grown to be a tall youth, he was taken into the sacred lodge where the
holy relics are kept. For it seemed plain that Wakunda meant him for a
great medicine-man.
But it was in the summer when he had reached the height of a man that
Wa-choo-bay did that which marked him for the lonesome way.
It happened that the summer had been one of peace and plenty; so the
Omahas called in the Pawnees and the Poncas for a powwow, which is a
great feast and a talking.
And the two neighbouring tribes had taken the peace trail and come
to the Omaha village. Then there was much painting in the colours of
peace, and the village that the three tribes made was more than one
could see with a look.
In a great circle it lay in the flat lands of Ne Shoda, with an opening
to the place of morning. And in the centre there was built a large
semicircular shade of willow boughs, in which the braves would dance
and sing, giving away presents of ponies, furs, hides, and trinkets
that please the eye.
One day there was a great dancing and a great giving away. Many ponies
had been led into the sunny centre of the semicircular shade, and given
away to those whom the criers called.
And Wa-choo-bay was there, standing tall and thin, alone amid all the
revellers, for more and more as the sunlights passed he thought deep
thoughts.
Among the Poncas sat a young squaw who was good to see, for she was
slender and taller than a common brave. And upon her forehead was the
tattooed sunspot that marked her for the daughter of the owner of many
ponies. She was called Umba (Sunlight), and she was the best to see of
all the daughters of the assembled tribes.
To-day she sat amid the revelling and saw none of it. She saw only the
tall youth, standing alone like a beech tree among a cluster of scrub
oaks. And her eyes grew soft as she looked.
Public-domain text, read in full here on John Shaqi.
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