You see, San Pasqual lies just south of Tehachapi pass, and about five
days in every week, the year round, the north wind comes whistling down
the pass. When it strikes the open desert it appears to become possessed
of an almost human disposition to spurt and get by San Pasqual as
quickly as possible. Hence, when the tourist approaching the station
sticks his head out of the window or unwisely remains on the platform
of the observation car, this forty-mile “zephyr,” as they term it in San
Pasqual, sighs joyously past him, snatches his headgear, whirls it down
the tracks and deposits it at the western boundary of Donna's “ranch.”
This boundary happens to be a seven-foot adobe wall--so the hat sticks
there.
In the days when Donna lived at the Hat Ranch she would pause at this
wall every evening on her way home from work long enough to gather up
the orphaned hats. Later, after cleaning and brushing them, she would
sell them to the boys up in San Pasqual. There was a wide variety of
style, size and color in Donna's stock of hats, and fastidious indeed
was he who could not select from the lot a hat to match his peculiar
style of masculine beauty. And, furthermore: damned was he who so far
forgot tradition and local custom as to purchase his “every-day” hat
elsewhere. He might buy his Sunday hat in Bakersfield or Los Angeles
and still retain caste, but his every-day hat--never! Such a proceeding
would have been construed by Donna's admirers as a direct attack on
home industry. In fact, one made money by purchasing his hats of
Donna Corblay. If she never accepted less than one dollar for a hat,
regardless of age, color, original price and previous condition of
servitude, she never charged more. Hence, everybody was satisfied--or,
if not satisfied at the time, all they had to do was to await the
arrival of the next train. The “zephyrs” were steady and reliable and in
San Pasqual it is an ill wind that doesn't blow somebody a hat.
In San Pasqual stray hats were not looked upon as flotsam
and jetsam and subject to a too liberal interpretation of the
“Losers-weepers-finders-keepers” rule. There was a dead-line for hats
beyond which no gentleman would venture, for, after a hat had once
blown beyond the town limits it was no longer a maverick and subject to
branding, but on the other hand was the absolute, undeniable and legal
property of Donna Corblay.
Public-domain text, read in full here on John Shaqi.
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