The Long White Cloud: "Ao Tea Roa"Reeves, William Pember
History
The Long White Cloud: "Ao Tea Roa"
Reeves, William Pember
Ethnology -- New Zealand; New Zealand
From the middle of 1864, to January, 1865, there was so little
fighting that it might have been thought that the war was nearing its
end. The Waikato had been cleared, and the Tauranga tribes crushed.
Thompson, hopeless of further struggling ceased to resist the
irresistible, made his peace with us and during the short remainder of
his life was treated as became an honourable foe. Nevertheless, nearly
two years of harassing guerilla warfare were in store for the Colony.
Then there was to be another imperfect period of peace, or rather
exhaustion, between the October, 1866, and June, 1868, when
hostilities were once more to blaze up and only to die out finally in
1870. This persistency was due to several causes, of which the first
was the outbreak, early in 1864, of a curious superstition, the cult
of the Hau-Haus. Their doctrine would be hard to describe. It was a
wilder, more debased, and more barbaric parody of Christianity than
the Mormonism of Joe Smith. It was an angry reaction, a kind of savage
expression of a desire to revolt alike from the Christianity and
civilization of the _Pakeha_ and to found a national religion. For
years it drove its votaries into purposeless outbreaks, and acts of
pitiless and ferocious cruelty. By the Hau-Haus two white missionaries
were murdered--outrages unknown before in New Zealand. Their murderous
deeds and the reprisals these brought about gave a darker tinge to
the war henceforth. Their frantic faith led to absurdities as well
as horrors. They would work themselves up into frenzy by dances and
incantations, and in particular by barking like dogs--hence their
name. At first, they seem to have believed that the cry _Hau! Hau!_
accompanied by raising one hand above the head with palm turned to the
front, would turn aside the _Pakeha's_ bullets.
Public-domain text, read in full here on John Shaqi.
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