Their tenderness soon passed. They exchanged it with averted eyes. It embarrassed them. There are moments for all of us when we seem obliged to speak in a new unprofitable tongue. One might fancy a seraph, vexed with our normal language, who touches the pious to blasphemy, the blasphemous to piety. The seraph passes, and we proceed unaltered—conscious, however, that we have not been ourselves, and that we may fail in this function yet again. So Agnes and Herbert, as they proceeded to discuss the Jackson’s supper-party, had an uneasy memory of spiritual deserts, spiritual streams. XXVI Poor Mr. Ansell was actually sitting in the garden of Dunwood House. It was Sunday morning. The air was full of roasting beef. The sound of a manly hymn, taken very fast, floated over the road from the school chapel. He frowned, for he was reading a book, the Essays of Anthony Eustace Failing. He was here on account of this book—at least so he told himself. It had just been published, and the Jacksons were sure that Mr. Elliot would have a copy. For a book one may go anywhere. It would not have been logical to enter Dunwood House for the purpose of seeing Rickie, when Rickie had not come to supper yesterday to see him. He was at Sawston to assure himself of his friend’s grave. With quiet eyes he had intended to view the sods, with unfaltering fingers to inscribe the epitaph. Love remained. But in high matters he was practical. He knew that it would be useless to reveal it. “Morning!” said a voice behind him. He saw no reason to reply to this superfluous statement, and went on with his reading. “Morning!” said the voice again. As for the Essays, the thought was somewhat old-fashioned, and he picked many holes in it; nor was he anything but bored by the prospect of the brotherhood of man. However, Mr. Failing stuck to his guns, such as they were, and fired from them several good remarks. Very notable was his distinction between coarseness and vulgarity (coarseness, revealing something; vulgarity, concealing something), and his avowed preference for coarseness. Vulgarity, to him, had been the primal curse, the shoddy reticence that prevents man opening his heart to man, the power that makes against equality. From it sprang all the things that he hated—class shibboleths, ladies, lidies, the game laws, the Conservative party—all the things that accent the divergencies rather than the similarities in human nature. Whereas coarseness—But at this point Herbert Pembroke had scrawled with a blue pencil: “Childish. One reads no further.” “Morning!” repeated the voice.