“Or isn’t to know!” said Mr. Pembroke sarcastically. “Or what there isn’t to know. Exactly. That’s it.” “My dear Rickie, what do you mean? If an old friend may be frank, you are talking great rubbish.” And, with a few well-worn formulae, he propped up the young man’s orthodoxy. The props were unnecessary. Rickie had his own equilibrium. Neither the Revivalism that assails a boy at about the age of fifteen, nor the scepticism that meets him five years later, could sway him from his allegiance to the church into which he had been born. But his equilibrium was personal, and the secret of it useless to others. He desired that each man should find his own. “What does philosophy do?” the propper continued. “Does it make a man happier in life? Does it make him die more peacefully? I fancy that in the long-run Herbert Spencer will get no further than the rest of us. Ah, Rickie! I wish you could move among the school boys, and see their healthy contempt for all they cannot touch!” Here he was going too far, and had to add, “Their spiritual capacities, of course, are another matter.” Then he remembered the Greeks, and said, “Which proves my original statement.” Submissive signs, as of one propped, appeared in Rickie’s face. Mr. Pembroke then questioned him about the men who found Plato not difficult. But here he kept silence, patting the school chapel gently, and presently the conversation turned to topics with which they were both more competent to deal. “Does Agnes take much interest in the school?” “Not as much as she did. It is the result of her engagement. If our naughty soldier had not carried her off, she might have made an ideal schoolmaster’s wife. I often chaff him about it, for he a little despises the intellectual professions. Natural, perfectly natural. How can a man who faces death feel as we do towards _mensa_ or _tupto_?” “Perfectly true. Absolutely true.” Mr. Pembroke remarked to himself that Frederick was improving. “If a man shoots straight and hits straight and speaks straight, if his heart is in the right place, if he has the instincts of a Christian and a gentleman—then I, at all events, ask no better husband for my sister.” “How could you get a better?” he cried. “Do you remember the thing in ‘The Clouds’?” And he quoted, as well as he could, from the invitation of the Dikaios Logos, the description of the young Athenian, perfect in body, placid in mind, who neglects his work at the Bar and trains all day among the woods and meadows, with a garland on his head and a friend to set the pace; the scent of new leaves is upon them; they rejoice in the freshness of spring; over their heads the plane-tree whispers to the elm, perhaps the most glorious invitation to the brainless life that has ever been given.