The Lord of Glory: Meditations on the person, the work and glory of our Lord Jesus ChristGaebelein, Arno Clemens
Religion
The Lord of Glory: Meditations on the person, the work and glory of our Lord Jesus Christ
Gaebelein, Arno Clemens
Jesus Christ -- Meditations; Jesus Christ -- Person and offices
As long as we His people are here in this present evil age it is
God's call to us to honor and glorify His Son. This surely is God
the Father's expectation from His children, who are begotten of Him.
This is His call to us in the last days of this rapidly closing age.
It was on the mountain of transfiguration that the Father bore
witness to His Son. "This is my beloved Son, in whom I am well
pleased." The Father bore not alone this witness, but He vindicated
the honor of His Son, whose glory flashed forth on that mountain.
Peter had spoken; in fact, he was still speaking when the Father's
voice was heard. "Lord, it is good to be here; if Thou wilt let us
make here three tabernacles, one for Thee and one for Moses and one
for Elias." These were Peter's words. At the first glance they
appear harmless. Indeed, they are generally used in spiritual
application of having a good time here. But they have a far
different meaning. Peter had spoken once more in the impulsiveness
of the flesh. By putting the Lord of Glory alongside of Moses and
Elias, he had lowered the dignity of Him. The One whom he had but
recently confessed as the Christ, the Son of the living God, he now
put into the same position and place with Moses and Elias. He lost
sight of the wonderful and glorious person of Christ. When he
uttered this human suggestion the Shekinah cloud appeared and its
glorious splendor covered them. Out of that cloud came the Father's
voice vindicating the honor of His Son. Who is Moses? Who is Elias?
Sinful men they were, man of failure and weakness. But here is
another. This is my Beloved Son in whom I am well pleased; hear Him.
And how that beloved Son is in our day dishonored!
He was in all eternity the beloved Son. When God created all things,
for Him and by Him, He was the delight of God. This is the
foundation of our faith. When he spoke of coming into the world, as
we read in Hebrews X, to do the Father's will, the Father's love and
delight was upon Him. In humiliation beginning there in Bethlehem He
was the beloved Son of God. In all He did, every step of the way,
the Holy One had above Himself the loving Father. And then He went
to the cross, putting away sin by the sacrifice of Himself. In the
awful suffering on the cross, in the hours of darkness, when as the
substitute of sinners He tasted death, God's holy hand rested upon
that beloved One in judgment, so that He uttered that never to be
forgotten cry "My God, my God, why hast thou forsaken me?" And God
in His mighty power opened the grave and brought Him forth. He
raised Him from the dead. He was received up in the Glory, exalted
into the highest position. He is the heir of all things, the
upholder of all things, all things consist and exist by Him. God has
given Him the pre-eminence in all things.
Public-domain text, read in full here on John Shaqi.
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