The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. IIMackintosh, Charles Henry
Religion
The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. II
Mackintosh, Charles Henry
Theology
Mark the vital link. Seize the all-important connection. The selfsame
One who hung upon the cross, charged with all our offences, is now on
the throne without them. How did He get there? Was it in virtue of His
eternal Godhead? No: for on that ground He was always there. He was
God over all blessed forever. Was it in virtue of His eternal
Sonship? Nay; for He was ever there on that ground also.[1] Therefore,
it could, in no wise, meet our need as guilty sinners, charged with
innumerable offences, to be told that the eternal Son of the Father
had taken His seat at the right hand of the majesty in the heavens,
inasmuch as that place ever belonged to Him--yea, the very deepest and
tenderest place in the bosom of the Father.
[1] We rejoice in every opportunity for the setting forth of Christ's
eternal Sonship. We hold it to be an integral and essentially
necessary part of the Christian faith.
But, further, we may inquire, was it as the spotless, sinless, perfect
Man that our adorable Lord took His seat on the throne? Nay; as such,
He could, at any moment, between the manger and the cross, have taken
His place there.
To what conclusion, then, are we absolutely shut up, in this matter?
To that most precious, that tranquilizing conclusion, that the
selfsame One who was delivered for our offences, bruised for our
iniquities, judged in our stead, is now in heaven; that the One who
represented us on the cross, is now on the throne; that the One who
stood charged with all our guilt, is now crowned with glory and honor;
that, so perfectly, so absolutely and completely, has He disposed of
the entire question of our sins, that infinite justice has raised Him
from the dead, and placed a diadem of glory upon His sacred brow.
Reader, dost thou understand this? Dost thou see its bearing upon
thyself? Dost thou believe in the One who raised up Jesus our Lord
from the dead? Dost thou see that, in so doing, He has declared
Himself friendly to thee? And dost thou believe that, in raising up
Jesus, He set forth His infinite satisfaction in the great work of
atonement, and furnished thee with a receipt in full for all thy
debts--a receipt for the "ten thousand talents."
Public-domain text, read in full here on John Shaqi.
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