to pass through "great tribulation" (της μεγαλης θλιψεως) ere they reached their peaceful, heavenly home. Passages of Scripture might be multiplied in proof of this point, but I will merely refer to the following, viz.--Phil. i. 29; 1 Thess. iii. 4; 2 Thess. i. 5; 1 Tim. iv. 10; 2 Tim. ii. 12; 1 Peter v. 10. But, in this remarkable vision, there are two points which, as they appear prominently in the whole of Israel's after history, deserve to be particularly noticed. I allude to "the smoking furnace, and the burning lamp." (ver. 17.) It has been well observed, by a recent writer, that Israel's history might be summed up in these two words, "the furnace and the lamp." Egypt was a trying furnace to the seed of Abraham. There the fire burned fiercely, but it was soon followed by "the burning lamp" of God's own deliverance. The cry of the suffering seed had come up into the ears of Jehovah. He had heard their groanings and seen their afflictions, and had come down to display above their heads "the lamp" of salvation. "I am come down to deliver them," said He to Moses. Satan might take delight in kindling the furnace, and in adding to its intensity, but the blessed God, on the other hand, ever delighted in letting the rays of His lamp fall upon the dark path of His suffering heirs. So, when Jehovah had, in the faithfulness of His love, brought them into the land of Canaan, they again and again, kindled a furnace by their sins and iniquities; He, as frequently, raised up deliverers in the persons of the judges which were as so many lamps of deliverance to them. Further, when by their aggravated rebellion, they were plunged into the furnace kindled at Babylon, even there we observe the glimmerings of "the burning lamp," and finally it shone out for their full deliverance, in the decree of Cyrus. Now, the Lord was constantly reminding the children of Israel of the above truth. He says to them, "But the Lord hath taken you, and brought you forth out of the _iron furnace_." (Deut. iv. 20; 1 Kings viii. 51.) Again, "Cursed be the man that obeyeth not the words of this covenant, which I commanded your fathers, in the day that I brought them forth out of the land of Egypt, from _the iron furnace_." (Jer. xi. 3, 4.) Finally, we may ask, are the seed of Abraham now suffering in the furnace, or are they enjoying the lamp of God?--for they must be experiencing either the one or the other--the furnace, assuredly. They are scattered over the face of the earth as a proverb and a byword, a reproach and a hissing among all the nations of the earth. Thus are they in the iron furnace. But, as it has ever been, "the burning lamp" will assuredly follow "the smoking furnace," for "all Israel shall be saved; as it is written, there shall come out of Sion _the Deliverer_, and shall turn away ungodliness from Jacob." (Isa. lix. 20; Rom. xi. 26.)