Modern bee-keepers ascribe the varying quality in honey nowadays to the
prevalence of good or bad nectar-producing crops during the time of its
gathering, or to its admixture with that bane of the apiculturist—the
detestable honey-dew. But Pliny set this down entirely to the influence
of the stars. When certain constellations were in the ascendant, bad
honey resulted, because their exudations were inferior. Honey collected
after the rising of Sirius—the famous honey-star of all the ancient
writers—was invariably of good quality. But when Sirius ruled the skies
in conjunction with the rising of Venus, Jupiter, or Mercury, honey was
not honey at all, but a sort of heavenly nostrum or medicament, which not
only had the power to cure diseases of the eyes and bowels, and
ameliorate ulcers, but actually could restore the dead to life. Similar
virtues were possessed by honey gathered after the appearance of a
rainbow, provided—as Pliny is careful to warn us—that no rain intervenes
between the rainbow and the time of the bees’ foraging.
On the life-history of the honey-bee Pliny wrote voluminously. He tells
us of a nation of industrious creatures ruled over by a king,
distinguished by a white spot on his forehead like a diadem. These
king-bees were of three sorts—red, black, and mottled; but the red were
superior to all the rest. He appears to accept, though guardedly, the
old legend that sexual intercourse among bees was divinely abrogated in
favour of a system of procreation originating in the flowers. He
mentions a current belief—which must have been the boldest of heresies at
the time—that the king-bee is the only male, all the rest being females.
The existence of the drones he explains away very ingeniously. “They
would seem,” he says, “to be a kind of imperfect bee, formed the very
last of all; the expiring effort, as it were, of worn-out and exhausted
old age, a late and tardy offspring.”
The discipline in the hives was, according to Pliny, a very rigid affair.
Early in the morning the whole population was awakened by one bee
sounding a clarion. The day’s work was carried through on strict
military lines, and at evening the king’s bugler was again to be observed
flying about the hive, uttering the same shrill fanfaronade by which the
colony was roused at daybreak. After this note was heard, all work
ceased for the day, and the hive became immediately silent.
Public-domain text, read in full here on John Shaqi.
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