It is useless at this stage to tell the learner that all these vital
differences—miracles, indeed, in the ordinary meaning of the word—are
brought about by the leading powers of the hive in certain simple, easily
explainable ways. He has lost, for the moment, all sight of and interest
in the details, however extraordinary, in the perception that has dawned
on him of the vastness of the entire plan. Here is a community that, to
all appearances, has solved every problem relating to the well-being and
progress of a crowded, highly organised society. Questions that are now
vexing socialistic philosophers in the human world, or are looming dark
in the immediate future—problems of numerical increase in relation to
food-supply, the balance of the sexes, communal or individual ownership
in property, due qualification for parenthood, the hegemony of might or
right—all seem to have been happily settled long ago in this remarkable
bee-commonwealth. In itself a prosperous, well-conducted hive appears to
offer a living example, a perfect object-lesson of what Socialism,
carried out to its last and sternest conclusions, must mean to human and
apiarian communities alike. Here is a number of individuals—counting
anything from ten thousand to fifty or sixty thousand, according to their
condition and the time of year—living heathily and comfortably in the
space of a few cubic feet. The principle, all for the greatest good of
the greatest number, is elevated into a prime maxim, to which every one
must bow. The fiction of royalty is maintained in harmony with the
perfect republican spirit. The females are supreme in everything, the
males in nothing. Growth of population is accelerated or retarded,
according to estimations of the immediate or future supply of food. The
proportion of the sexes is varied at will. The rule, that those who
cannot work must not live, is applied with relentless consistency. All
the garnered wealth of the State is held in common for the common good.
When the settlement becomes too populous, and the boundaries cannot be
extended, a large part of its inhabitants are forced to emigrate, taking
with them only so much of the state property as they can carry in their
haversacks, and relinquishing all claim to the rest. The governing
females have apparently agreed among themselves that only one of their
number shall exercise the privilege of motherhood; and when her fertility
declines, she is deposed, and a new mother-bee, specially raised for the
purpose, installed in her place.
Public-domain text, read in full here on John Shaqi.
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