Close beside me--so near that I cannot avoid hearing scraps of their conversation--are two American ladies, both dressed in white, young, probably friends only: one has been to India and is returning by way of England, the other is a school-teacher in America, a graceful girl with a distinguished air heightened by a pair of _pince-nez_. Engaged in conversation with them is a gentleman whom I subsequently identified from a photograph as a well-known resident of Cambridge, Massachusetts, genial, polished, and with a courtly air towards the two ladies, whom he has known but a few hours; from time to time as they talk, a child acquaintance breaks in on their conversation and insists on their taking notice of a large doll clasped in her arms; I have seen none of this group since then. In the opposite corner are the young American kinematograph photographer and his young wife, evidently French, very fond of playing patience, which she is doing now, while he sits back in his chair watching the game and interposing from time to time with suggestions. I did not see them again. In the middle of the room are two Catholic priests, one quietly reading,--either English or Irish, and probably the latter,--the other, dark, bearded, with broad-brimmed hat, talking earnestly to a friend in German and evidently explaining some verse in the open Bible before him; near them a young fire engineer on his way to Mexico, and of the same religion as the rest of the group. None of them were saved. It may be noted here that the percentage of men saved in the second-class is the lowest of any other division--only eight per cent.