167 As in the food of the Baptist, in the narrative of the baptism, in the mention of Zacharias, son of Barachias, in place of Zacharias, son of Jehoiada, the instruction to Peter on fraternal forgiveness, &c. It interprets the name Emmanuel. 168 Ignat. Ad. Smyrn. c. 3. 169 Catal. Script. Eccl. 15. 170 Clem. Alex. Strom. ii. 9. 171 Hom. xv. in Jerem. 172 Hist. Eccl. iii. 25. Some of those books of the New Testament now regarded as Canonical were also then reckoned among the Antilegomena. 173 Ἄρτι ἔλαβε μέ ἡ μήτηρ μοῦ τὸ ἅγιον πνεῦμα, ἐν μιᾷ τῶν τριχῶν μοῦ, καὶ ἀνήνενκε μὲ εἰς τὸ ὅρος τὸ μέγα Θαβὼρ.—Origen: Hom. xv. in Jerem., and in Johan. 174 Ἄρτι ἔλαβε μέ ἡ μήτηρ μοῦ τὸ ἅγιον πνεῦμα, ἐν μιᾷ τῶν τριχῶν μοῦ, καὶ ἀνήνενκε μὲ εἰς τὸ ὅρος τὸ μέγα Θαβὼρ.—Origen: Hom. xv. in Jerem., and in Johan. 175 “Modo tulit me mater mea Spiritus Sanctus in uno capillorum meorum.”—Hieron. in Mich. vii. 6. 176 Matt. iv. 1. 177 Acts viii. 39. 178 Τὴν δε θήλειαν καλεῖσθαι ἅγιον πνεῦμα.—Hippolyt. Refut. ix. 13, ed. Dunker, p. 462. So also St. Epiphanius, εἶναι δὲ καὶ τὸ πνεῦμα θηλεῖαν.—Haeres. xix. 4, liii. 1. 179 Ap. Euseb. Hist. Eccles. vi. 38. 180 Haeres. xix. 1, xxx. 17. 181 Homilies, iii. 20‐27. 182 In the “Refutation of Heresies” attributed by the Chevalier Bunsen and others to St. Hippolytus, Helena is said in Simonian Gnosticism to have been the “lost sheep” of the Gospels, the incarnation of the world principle—found, recovered, redeemed, by Simon, the incarnation of the divine male principle. 183 Ὁ θαυμάσας βασιλεύσει, γεγράπται, καὶ ὁ βασιλεύσας ἀναπαύσεται. Clem. Alex. Stromata, i. 9. 184 Strom. lib. vii. This was exaggerated in the doctrine of the Albigenses in the twelfth and thirteenth centuries. The “Perfects,” the ministers of the sect, “reconciled” the converted. But if one of the Perfect sinned (_i.e._ ate meat or married), all whom he had reconciled fell with him from grace, even those who were dead and in heaven. 185 Dial. cum Tryph. § 88. 186 “Sicut illud apostoli libenter audire: Omnia probate; quod bonum est tenete; et Salvatoris verba dicentis: Esto probati nummularii.”—Epist. ad Minervium et Alexandrum. 187 Homil. ii. 51, iii. 50, xviii. 20. Γίνεσθε τραπεζίται δόκιμοι. 188 Recog. ii. 51. 189 Stromat. i. 28. 190 “Inter maxima ponitur crimina qui fratris sui spiritum contristaverit.” St. Hieron. Comm. in Ezech. xvi. 7. 191 “Nunquam læti sitis nisi cum fratrem vestrum videritis in charitate.” 192 “Si peccaverit frater tuus in verbo, et satis tibi fecerit, septies in die suscipe eum. Dixit illi Simon discipulus ejus: Septies in die? Respondit Dominus et dixit ei: Etiam ego dico tibi, usque septuagies septies.”—Adv. Pelag. i. 3. 193 Matt. xxvii. 16.