The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
History
The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
222 Καὶ ὅτε πρὸς τοὺς περὶ Πέτρον ἦλεν ἔφη αὐτοῖς: λάβετε, ψηλαφήσατε
με, καὶ ἴδετε, ὅτι οὺκ εἰμί δαιμόνιον ἀσώματον. Καὶ εὐθύς αὐτοῦ
ἥψαντο και ἐπιστεύσαν.—Ignat. Ep. ad Smyrn. c. 3. St. Jerome also:
“Et quando venit ad Petrum et ad eos qui cum Petro erant, dixit eis:
Ecce palpate me et videte quia non sum daemonium incorporale. Et
statim tetigerunt eum et crediderunt.”—De Script. Eccl. 16. Eusebius
quotes the passage after Ignatius. Hist. Eccl. iii. 37.
223 Luke xxiv. 37‐39.
224 Καὶ γὰρ ὁ Χριστὸς εἶπεν: ἄν μὴ ἀναγεννηθῆτε, οὐ μὴ εἰσελθῆτε εἰς τὴν
Βασιλείαν τῶν οὐρανῶν.—1 Apolog. § 61. Oper. p. 94.
225 Ἐὰν μήτις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ
Θεοῦ.—John iii. 3.
226 “In Evangelio ... legimus non velum templi scissum, sed
superliminare templi mirae magnitudinis corruisse.”—Epist. 120, Ad
Helibiam.
227 Ἔλθον καταλῦσαι τὰς θυσίας, καὶ ἐαν μή ταύσασθε τοῦ θυεῖν, οῦ
παύσεται ἀφ᾽ ὑμῶν ἡ ὀργή.—Epiphan. Haeres. xxx. § 16.
228 Recog. i. 36.
229 Recog. i. 54.
230 Joseph. Antiq. xviii. 1, 5; Philo Judaeus. Περὶ τοῦ πάντα σπουδαῖον
εἶναι ἐλεύθερον. See what has been said on this subject already, p.
16.
231 Heb. x. 5.
232 (Μὴ) ἐπιθυμίᾳ ἐπεθύμησα (κρέας) τοῦτο τό πάσχα φαγεῖν μεθ᾽ ὑμῶν;
Epiph. Heræs. xxx. 22. The words added to those in St. Luke are
placed in brackets; cf. Luke xxii. 15.
233 Epiphan. Haeres. xxx. 15.
234 Καὶ Ἰησοῦς γοῦν φησὶ, Διὰ τοὺς ἀσθενοῦντας ἠσθένουν, καὶ διὰ τοὺς
πεινῶντας ἐπείνων, καὶ διὰ τοὺς διψῶντας ἐδίψων. In Matt. xvii. 21.
235 Perhaps this passage was in the mind of St. Paul when he wrote of
himself, “To the weak became I as weak, that I might gain the weak.”
1 Cor. ix. 22.
236 Αἰτεῖσθε γάρ, φησί, τὰ μεγάλα, καὶ τὰ μικρὰ ὑμῖν προστεθήσαται.
Clemens Alex. Stromatae, i. Καὶ αἰτεῖτε τὰ ἐπουράνια, καὶ τὰ ἐπίγεια
ὑμῖν προστεθήσεται.—Origen, De Orat. 2 and 43.
237 Cont. Cels. vii. and De Orat. 53.
238 Acts xi. 35. It is also quoted as a saying of our Lord in the
Apostolic Constitutions, iv. 3.
239 Ep. 4.
240 Οὕτοι, φαεσὶν, ὁι θέλοντές με ἰδεῖν, καὶ ἅψασθαί μου τῆς βασιλείας,
ὀφείλουσι θλιβέντες καί παθόντες λαβεῖν με.—Ep. 7.
241 Διὰ τοῦτο ταῦτα ἡμῶν πρασσόντων, εἶπεν ὁ κύριος, ᾽Εὰν ἦτε μετ᾽ ἐμου
συνηγμένοι ἐν τῷ κόλπῳ μου, καὶ μὴ ποιεῖτε τὰς ἐντολάς μου, ἀποβαλῶ
ὑμᾶς καὶ ἐρῶ ὑμῖν, ὑπάγετε ἀπ᾽ ἐμοῦ, οὐκ οἶδα ὑμᾶς, ἐργάται ἀνομίας.
2 Ep. ad Corinth. 4.
242 Λέγει γὰρ ὁ κύριος, ἔσεσθε ὡς ἀρνία ἐν μέσῳ λύκων. Ἀποκριθεὶς δὲ ὁ
Πέτρος αὐτῷ λέγει, Ἐαν οὖν διασπαράξωσιν οἱ λύκοι τὰ ἀρνία? Εἶπεν ὁ
Ἰησοῦς τῷ Πέτρῳ. Μὴ φοβείσθωσαν τὰ ἀρνία τοὺς λύκους μετὰ τὸ
ἀποθανεῖν αὐτά. Καὶ ὑμεῖς μὴ φοβεῖσθε τοὺς ἀποκτέινοντας ὑμᾶς, καὶ
μηδὲν ὑμῖν δυναμένου ποιεῖν, ἀλλὰ φοβεῖσθε τὸν μετὰ το ἀποθανεῖν
ὑμας ἔχοντα ἐξουσίαν ψυχῆς καὶ σώματος τοῦ βαλεῖν εἰς γέενναν πυρὸς.
_Ibid._ 5.
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