348 Πάτερ ἄφες αὐτοῖς τὰς ἁμαρτίας αὐτῶν οὐγὰρ οἴδασιν ἅ ποιούσιν. Hom. xi. 20. In St. Luke it runs, Πάτερ ἄφες αὐτοῖς; οὐ γὰρ οἴδασι τί ποιοῦσι.—Luke xxiii. 34. 349 M. Nicolas: Etudes sur les Evangiles Apocryphes, pp. 72, 73. 350 Recog. vi. 9. 351 Ἀμὴν λέγω ὑμῖν, ἒαν μὴ ἀναγεννηθῆτε ὕδατι ζωῆς (in another place ὕδατι ζῶντι), εἰς ὄνομα πατρὸς, υἱοῦ καὶ ἁγίου πνεύματος, οὐ μὴ εἰσελθῆτε εἰς τὴν βασιλείαν τῶν οὐρανῶν.—Homil. xi. 26. 352 Recognitions vi. 9: “For thus hath the true prophet testified to us with an oath: Verily I say unto you,” &c. The oath is, of course, the Ἀμὴν, ἀμὴν. 353 Recog. v. 13; John viii. 34. 354 Rom. vi. 16. 355 Recog. v. 34; Rom. ii. 28. 356 Recog. iv. 34. The same in the Homilies, xi. 35. 357 Τὰ ἀγαθὰ ἐλθεῖν δέι, μακάριος δὲ δι᾽ οὗ ἔρχεται ὅμοιως καὶ τὰ κακὰ ἀνάγκη ἐλθεῖν, οὐαι δὲ δι᾽ οὖ ἔρχεται. 358 Hom. ii. 19. 359 _Ibid._ ii. 51. 360 _Ibid._ ii. 51, xviii. 20. 361 _Ibid._ ii. 53. 362 Homil. ii. 61. 363 _Ibid._ xix. 2. 364 _Ibid._ viii. 21. In the Hebrew תירא rendered by the LXX. φοβηθήση. The word in St. Matthew is προσκυνήσεις. 365 _Ibid._ xv. 5. 366 Homil. iii. 52. 367 John x. 9. 368 Homil. iii. 52; cf. John x. 16. 369 _Ibid._ iii. 57; Mark xii. 29. 370 HOMIL. ix. 27. Οὔτε οὗτος τι ἥμαρτεν, οὗτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα δι᾽ αὐτοῦ φανερωθῇ ἡ δύναμις τοῦ Θεοῦ τῆς ἀγνοίας ἰωμένη τὰ ἁμαρτήματα. JOHN. ix. 3. Οὔτε οὗτος ἥμαρτεν, οὗτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ. 371 Homil. iii. 64; cf. Luke xii. 43, but also Matt. xxiv. 46. 372 _Ibid._ xi. 33; cf. Luke xi. 31, 32, but also Matt. xii. 42, 41. The order in Matt. reversed. 373 Homil. xii. 31; cf. Matt. x. 29, 30; Luke xii. 6, 7. 374 Euseb. Hist. Eccl. vi. 12. 375 “Qui Jesum separant a Christo et impassibilem perseverasse Christum, passum vero Jesum dicunt, id quod secundum Marcum est praeferunt Evangelium.”—Iren. adv. Haeres. iii. 2. The Greek is lost. 376 Matt. xii. 47, 48, xiii. 55; Mark iii. 32; Luke viii. 20; John vii. 5. 377 Origen, Comment. in Matt. c. ix. 378 Τὸ αἰγύπτιον Εὐαγγέλιον; Epiphan. Haeres. lxii. 2; Evangelium secundum Ægyptios; Origen, Hom. i. in luc.; Evangelium juxta Aegyptios; Hieron. Prolog. in Comm. super Matth. 379 Schneckenburg, Ueber das Evangelium der Aegypter; Berne, 1834. 380 CLEMENT OF ALEXANDRIA. Stromat. iii. 12. Πυνθανομένης τῆς Σαλωμῆς πότε γνωσθήσεται τὰ περὶ ὦν ἥρετο, ἔφη ὁ κύριος; ὅταν τὸ τῆς αἰσχύνης ἔνδυμα πατήσητε, καὶ ὅταν γένηται τὰ δύο ἕν, καὶ τὸ ἄῤῥεν μετὰ τῆς θηλείας οὔτε ἄῤῥεν οὔτε θῆλυ. CLEMENT OF ROME. 2 Epist. c. 12. Ἐπερωτηθείς γάρ αὐτὸς ὁ κύριος ὑπὸ τινος πότε ἥξει αύτοῦ ἡ βασιλεία? ὅταν ἔσται τὰ δύο ἕν, καὶ τὸ ἔξω ὡς ἔσω, καὶ τὸ ἄρσεν μετὰ τῆς θηλείας οὔτε ἄρσεν οὔτε θῆλυ. 381 Ὅ τῆς δοκήσεως ἐξάρχων.—Stromat. iii. 13.