Opening the text

The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)

History

The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain

Name: The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Author: Baring-Gould, S. (Sabine)

Baring-Gould, S. (Sabine)

Apocryphal Gospels

Cf. Scholten: Das älteste Evangelium; Elberfeld, 1869. See also on
      St. Matthew’s and St. Mark’s Gospels, Saunier: Ueber der Quellen des
      Evang. Marc., Berlin, 1825; De Wette: Lehrb. d. Hist. Krit. Einleit.
      in d. N.T., Berl. 1848; Baur: Der Ursprung der Synop. Evang.,
      Stuttg. 1843; Köstlin: Das Markus Evang., Leipz. 1850; Wilke: Der
      Urevang., Dresd. 1838; Réville: Etudes sur l’Evang. selon St. Matt.,
      Leiden, 1862, &c.

Chron. Paschale, p. 6, ed. Ducange. Τῆδε μεγάλη ἡμέρᾳ τῶν ἀζύμων
      αὐτὸς ἔπαθεν, καὶ διηγοῦνται Ματθαῖον οὕτω λέγειν, ὅθεν ἀσύμφωνος,
      τῷ νόμῳ ἡ νόησις αὐτῶν, καὶ στασιάζειν δοκαῖν κατ᾽ αὐτοὺς τὰ
      εὐαγγελία.

Homil. iii. 45.

Homil. ix. 9‐12.

Homil. xix. 22.

Gal. iv. 10.

Homil. ii. 38, 50, 52.

Homil. xiii. 13‐21.

Homil. xv. 9; see also 7.

Homil. xv. 7.

Homil. xii. 6.

Hist. Eccl. ii. 23.

Homil. xvi. 15.

Homil. xviii. 22.

Hilgenfeld: Die Clementinischen Recognitionen und Homilien; Jena,
Compare also Uhlhorn: Die Homilien und Recognitionen;
      Göttingen, 1854; and Schliemann: Die Clementinen; Hamburg, 1844.

Merx, Bardesanes von Edessa, Halle, 1863, p. 113. That the
      “Recognitions” have undergone interpolation at different times is
      clear from Book iii., where chapters 2‐12 are found in some copies,
      but not in the best MSS.

Recog. i. 43, 50.

_Ibid._ i. 40.

Recog. i. 42.

_Ibid._ 45.

John i. 41.

Acts iv. 27.

Acts x. 34‐38.

Recog. i. c. 48.

Πῦρ βώμων ἐσβέννυσεν, Homil. iii. 26.

Recog. i. c. 57.

_Ibid._ ii. 30, also ii. 3.

Recog. i. c. 60.

Matt. xi. 9, 11.

Recog. i. c. 61, ii. c. 28.

_Ibid._ ii. 27, 29.

_Ibid._ ii. 22, 28.

_Ibid._ ii. 28, 32.

Matt. x. 34‐36.

Recog. ii. 27; Matt. x. 25.

_Ibid._ 29.

Recog. ii. 30.

Matt. xxiii. 13.

Luke xi. 52.

Recog. ii. c. 46: “They must seek his kingdom and righteousness
      which the Scribes and Pharisees, having received the key of
      knowledge, have not shut in but shut out.” The same Syro‐Chaldaic
      expression has been variously rendered in Greek by St. Matthew and
      St. Luke. See Lightfoot: Horae Hebraicae in Luc. xi. 52.

Recog. ii. 31, 35.

_Ibid._ iii. 41, 37, 20.

_Ibid._ iii. i.

_Ibid._ vii. 37.

Recog. vi. 11.

_Ibid._ vi. 14.

_Ibid._ iv. 4.

_Ibid._ v. 9.

_Ibid._ v. 2.

_Ibid._ iii. 62.

_Ibid._ iv. 35.

_Ibid._ iii. 38.

_Ibid._ iii. 14.

_Ibid._ vi. 4.

_Ibid._ x. 45.

_Ibid._ v. 13, iii. 38.

Hom. iii. 57.

Luke vi. 36.

Matt. v. 44‐46.

Recog. vi. 5.

Public-domain text, read in full here on John Shaqi.

Opening the text

The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)

History

The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain

Baring-Gould, S. (Sabine)

Apocryphal Gospels

Cf. Scholten: Das älteste Evangelium; Elberfeld, 1869. See also on
      St. Matthew’s and St. Mark’s Gospels, Saunier: Ueber der Quellen des
      Evang. Marc., Berlin, 1825; De Wette: Lehrb. d. Hist. Krit. Einleit.
      in d. N.T., Berl. 1848; Baur: Der Ursprung der Synop. Evang.,
      Stuttg. 1843; Köstlin: Das Markus Evang., Leipz. 1850; Wilke: Der
      Urevang., Dresd. 1838; Réville: Etudes sur l’Evang. selon St. Matt.,
      Leiden, 1862, &c.

Chron. Paschale, p. 6, ed. Ducange. Τῆδε μεγάλη ἡμέρᾳ τῶν ἀζύμων
      αὐτὸς ἔπαθεν, καὶ διηγοῦνται Ματθαῖον οὕτω λέγειν, ὅθεν ἀσύμφωνος,
      τῷ νόμῳ ἡ νόησις αὐτῶν, καὶ στασιάζειν δοκαῖν κατ᾽ αὐτοὺς τὰ
      εὐαγγελία.

Homil. iii. 45.

Homil. ix. 9‐12.

Homil. xix. 22.

Gal. iv. 10.

Homil. ii. 38, 50, 52.

Homil. xiii. 13‐21.

Homil. xv. 9; see also 7.

Homil. xv. 7.

Homil. xii. 6.

Hist. Eccl. ii. 23.

Homil. xvi. 15.

Homil. xviii. 22.

Hilgenfeld: Die Clementinischen Recognitionen und Homilien; Jena,
Compare also Uhlhorn: Die Homilien und Recognitionen;
      Göttingen, 1854; and Schliemann: Die Clementinen; Hamburg, 1844.

Merx, Bardesanes von Edessa, Halle, 1863, p. 113. That the
      “Recognitions” have undergone interpolation at different times is
      clear from Book iii., where chapters 2‐12 are found in some copies,
      but not in the best MSS.

Recog. i. 43, 50.

_Ibid._ i. 40.

Recog. i. 42.

_Ibid._ 45.

John i. 41.

Acts iv. 27.

Acts x. 34‐38.

Recog. i. c. 48.

Πῦρ βώμων ἐσβέννυσεν, Homil. iii. 26.

Recog. i. c. 57.

_Ibid._ ii. 30, also ii. 3.

Recog. i. c. 60.

Matt. xi. 9, 11.

Recog. i. c. 61, ii. c. 28.

_Ibid._ ii. 27, 29.

_Ibid._ ii. 22, 28.

_Ibid._ ii. 28, 32.

Matt. x. 34‐36.

Recog. ii. 27; Matt. x. 25.

_Ibid._ 29.

Recog. ii. 30.

Matt. xxiii. 13.

Luke xi. 52.

Recog. ii. c. 46: “They must seek his kingdom and righteousness
      which the Scribes and Pharisees, having received the key of
      knowledge, have not shut in but shut out.” The same Syro‐Chaldaic
      expression has been variously rendered in Greek by St. Matthew and
      St. Luke. See Lightfoot: Horae Hebraicae in Luc. xi. 52.

Recog. ii. 31, 35.

_Ibid._ iii. 41, 37, 20.

_Ibid._ iii. i.

_Ibid._ vii. 37.

Recog. vi. 11.

_Ibid._ vi. 14.

_Ibid._ iv. 4.

_Ibid._ v. 9.

_Ibid._ v. 2.

_Ibid._ iii. 62.

_Ibid._ iv. 35.

_Ibid._ iii. 38.

_Ibid._ iii. 14.

_Ibid._ vi. 4.

_Ibid._ x. 45.

_Ibid._ v. 13, iii. 38.

Hom. iii. 57.

Luke vi. 36.

Matt. v. 44‐46.

Recog. vi. 5.

Public-domain text, read in full here on John Shaqi.

The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain

The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain

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