The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
History
The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
“And after this, in consequence thereof, there grew to be strife
between the Nazarenes and the Jews, so that they parted asunder;
and when a Nazarene saw a Jew he slew him. And from day to day the
distress grew greater, during thirty years. And the Nazarenes
assembled in thousands and tens of thousands, and hindered the
Israelites from going up to the festivals at Jerusalem. And then
there was great distress, such as when the golden calf was set up,
so that they knew not what to do.
“And the belief of the opposition grew more and more, and spread
on all sides. Also twelve godless runagates separated and
traversed the twelve realms, and everywhere in the assemblies of
the people uttered false prophecies.
“Also many Israelites adhered to them, and these were men of high
renown, and they strengthened the faith in Jeschu. And because
they gave themselves out to be messengers of him who was hung, a
great number followed them from among the Israelites.
“Now when the wise men saw the desperate condition of affairs, one
said to another, Woe is unto us! for we have deserved it through
our sins. And they sat in great distress, and wept, and looked up
to heaven and prayed.
“And when they had ended their prayer, there rose up a very aged
man of the elders, by name Simon Cephas, who understood prophecy,
and he said to the others, Hearken to me, my brethren! and if ye
will consent unto my advice, I will separate these wicked ones
from the company of the Israelites, that they may have neither
part nor lot with Israel. But the sin do ye take upon you.
“Then answered they all and said, The sin be on us; declare unto
us thy counsel, and fulfil thy purpose.
“Therefore Simon, son of Cephas, went into the Holiest Place and
wrote the incommunicable Name, and cut into his flesh and hid the
parchment therein. And when he came forth out of the Temple he
took forth the writing, and when he had learned the Name he betook
himself to the chief city of the Nazarenes,(115) and he cried
there with a loud voice, Let all who believe in Jeschu come unto
me, for I am sent by him to you!
“Then there came to him multitudes as the sand on the sea‐shore,
and they said to him, Show us a sign that thou art sent! And he
said, What sign? They answered him, Even the signs that Jeschu
wrought when he was alive.”
Accordingly he heals a leper and restores a dead man to life. And when the
people saw this, they submitted to him, as one sent to them by Jeschu.
Then said Simon Cephas to them, Yea, verily, Jeschu did send me to
you, and now swear unto me that ye will obey me in all things that
I command you.
“And they swore to him, We will do all things that thou
commandest.
Public-domain text, read in full here on John Shaqi.
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