“Then Simon Cephas said, Ye know that he who hung on the tree was an enemy to the Israelites and the Law, because of the prophecy of Isaiah, Your new moons and festivals my soul hateth.(116) And that he had no pleasure in the Israelites, according to the saying of Hosea, Ye are not my people.(117) Now, although it is in his power to blot them in the twinkling of an eye from off the face of the earth, yet will he not root them out, but will keep them ever in the midst of you as a witness to his stoning and hanging on the tree. He endured these pains and the punishment of death, to redeem your souls from hell. And now he warns and commands you to do no harm to any Jew. Yea, even should a Jew say to a Nazarene, Go with me a mile, he shall go with him twain; or should a Nazarene be smitten by a Jew on one cheek, let him turn to him the other also, that the Jews may enjoy in this world their good things, for in the world to come they must suffer their punishment in hell. If ye do these things, then shall ye merit to sit with them (_i.e._ the apostles) on their thrones.(118) “And this also doth he require of you, that ye do not celebrate the Feast of Unleavened Bread, but that ye keep holy the day on which he died. And in place of the Feast of Pentecost, that ye keep the fortieth day after his stoning, on which he went up into heaven. And in place of the Feast of Tabernacles, that ye keep the day of his Nativity, and eight days after that ye shall celebrate his Circumcision.” The Christians promised to do as Cephas commanded them, but they desired him to reside in the midst of them in their great city. To this he consented. “I will dwell with you,” said he, “if ye will promise to permit me to abstain from all food, and to eat only the bread of poverty and drink the water of affliction. Ye must also build me a tower in the midst of the city, wherein I may spend the rest of my days.” This was done. The tower was built and called “Peter,” and in this Cephas dwelt till his death six years after. “In truth, he served the God of our fathers, Abraham, Isaac and Jacob, and composed many beautiful hymns, which he dispersed among the Jews, that they might serve as a perpetual memorial of him; and he divided all his hymns among the Rabbis of Israel.” On his death he was buried in the tower. After his death, a man named Elias assumed the place of messenger of Jeschu, and he declared that Simon Cephas had deceived the Christians, and that he, Elias, was an apostle of Jeschu, rather than Cephas, and that the Christians should follow him. The Christians asked for a sign. Elias said “What sign do ye ask?” Then a stone fell from the tower Peter, and smote him that he died. “Thus,” concludes this first version of the Toledoth Jeschu, “may all Thine enemies perish, O Lord; but may those that love Thee be as the sun when it shineth in its strength!”