The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
History
The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
It begins thus: “In the reign of King Herod the Proselyte, there lived a
man named Papus Ben Jehuda. To him was betrothed Mirjam, daughter of
Kalphus; and her brother’s name was Simeon. He was a Rabbi, the son of
Kalphus. This Mirjam, before her betrothal, was a hair‐dresser to
women.... She was surpassing beautiful in form. She was of the tribe of
Benjamin.”
On account of her extraordinary beauty, she was kept locked up in a house;
but she escaped through a window, and fled from Jerusalem to Bethlehem
with Joseph Pandira, of Nazareth.
As has been already said, Papus Ben Jehuda was a contemporary of Rabbi
Akiba, and died about A.D. 140. In the Wagenseil Toledoth Jeschu, Mirjam
is betrothed to a Jochanan. In the latter, Mary lives at Bethlehem; in the
Toledoth of Huldrich, she resides at Jerusalem.
Many years after, the place of the retreat of Mirjam and Joseph Pandira
having been made known to Herod, he sent to Bethlehem orders for their
arrest, and for the massacre of the children; but Joseph, who had been
forewarned by a kinsman in the court of Herod, fled in time with his wife
and children into Egypt.
After many years a famine broke out in Egypt, and Joseph and Mirjam, with
their son Jeschu and his brethren, returned to Canaan and settled at
Nazareth.
“And Jeschu grew up, and went to Jerusalem to acquire knowledge,
in the school of Joshua, the son of Perachia (B.C. 90); and he
made there great advance, so that he learned the mystery of the
chariot and the holy Name.(122)
“One day it fell out that Jeschu was playing ball with the sons of
the priests, near the chamber Gasith, on the hill of the Temple.
Then by accident the ball fell into the Fish‐valley. And Jeschu
was very grieved, and in his anger he plucked the hat from off his
head, and cast it on the ground and burst into lamentations.
Thereupon the boys warned him to put his hat on again, for it was
not comely to be with uncovered head. Jeschu answered, Verily,
Moses gave you not this law; it is but an addition of the lawyers,
and therefore need not be observed.
“Now there sat there, Rabbi Eliezer and Joshua Ben Levi (A.D.
220), and the Rabbi Akiba (A.D. 135) hard by, in the school, and
they heard the words that Jeschu had spoken.
“Then said the Rabbi Eliezer, That boy is certainly a Mamser. But
Rabbi Joshua, son of Levi, said, He is a Ben‐hannidda. And the
Rabbi Akiba said also, He is a Ben‐hannidda.(123) Therefore the
Rabbi Akiba went forth out of the school, and asked Jeschu in what
city he was born. Jeschu answered, I am of Nazareth; my father’s
name is Mezaria,(124) and my mother’s name is Karchat.
“Then the Rabbis Akiba, Eliezer and Joshua went into the school of
the Rabbi Joshua, son of Perachia, and seized Jeschu by the hair
and cut it off in a circle, and washed his head with the water
Boleth, so that the hair might not grow again.”
Public-domain text, read in full here on John Shaqi.
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