The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
History
The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
Ashamed at this humiliation, according to the Toledoth Jeschu of Huldrich,
the boy returned to Nazareth, where he wounded his mother’s breast.
Probably the author of this counter‐Gospel saw one of those common
artistic representations of the Mater Dolorosa with a sword piercing her
soul, and invented the story of Jesus wounding his mother’s breast to
account for it.
When Jeschu was grown up, there assembled about him many disciples, whose
names were Simon and Matthias, Elikus, Mardochai and Thoda, whose names
Jeschu changed.
“He called Simon Peter, after the word Petrus, which in Hebrew
signifies the First. And Matthias he called Matthew; and Elikus he
called Luke, because he sent him forth among the heathen; and
Mardochai he named Mark, because he said, Vain men come to me; and
Thoda he named Pahul (Paul), because he bore witness of him.
“Another worthless fellow also joined them, named Jochanan, and he
changed his name to Jahannus on account of the miracles Jeschu
wrought through him by means of the incommunicable Name. This
Jahannus advised that all the men who were together should have
their heads washed with the water Boleth, that the hair might not
grow on them, and all the world might know that they were
Nazarenes.
“But the affair was known to the elders and to the King. Then he
sent his messengers to take Jeschu and his disciples, and to bring
them to Jerusalem. But out of fear of the people, they gave timely
warning to Jeschu that the King sought to take and kill him and
his companions. Therefore they fled into the desert of Ai
(Capernaum?). And when the servants of the King came and found
them not, with the exception of Jahannus they took him and led him
before the King. And the King ordered that Jahannus should be
executed with the sword. The servants of the King therefore went
at his command and slew Jahannus, and hung up his head at the gate
of Jerusalem.(125)
“About this time Jeschu assembled the inhabitants of Jerusalem
about him, and wrought many miracles. He laid a millstone on the
sea, and sailed about on it, and cried, I am God, the Son of God,
born of my mother by the power of the Holy Ghost, and I sprang
from her virginal brow.
“And he wrought many miracles, so that all the inhabitants of Ai
believed in him, and his miracles he wrought by means of the
incommunicable Name.
“Then Jeschu ordered the law to be done away with, for it is said
in the Psalm, It is time for thee, Lord, to lay too thine hand,
for they have destroyed thy law. Now, said he, is the right time
come to tear up the law, for the thousandth generation has come
since David said, He hath promised to keep his word to a thousand
generations (Ps. cviii. 8).
“Therefore they arose and desecrated the Sabbath.
Public-domain text, read in full here on John Shaqi.
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