The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments RemainBaring-Gould, S. (Sabine)
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The Lost and Hostile Gospels: An Essay on the Toledoth Jeschu, and the Petrine and Pauline Gospels of the First Three Centuries of Which Fragments Remain
Baring-Gould, S. (Sabine)
Apocryphal Gospels
“When now the elders and wise men heard of what was done, they
came to the King and consulted him and his council. Then answered
Judas, son of Zachar,(126) I am the first of the King’s princes; I
will go myself and see if it be true what is said, that this man
blasphemeth.
“Therefore Judas went and put on other clothes like the men of Ai,
and spake to Jeschu and said, I also will learn your doctrine.
Then Jeschu had his head shaved in a ring and washed with the
water Boleth.
“After that they went into the wilderness, for they feared the
King lest he should take them if they tarried at Ai. And they lost
their way; and in the wilderness they lighted on a shepherd who
lay on the ground. Then Jeschu asked him the right way, and how
far it was to shelter. The shepherd answered, The way lies
straight before you; and he pointed it out with his foot.
“They went a little further, and they found a shepherd maiden, and
Jeschu asked her which way they must go. Then the maiden led them
to a stone which served as a sign‐post. And Peter said to Jeschu,
Bless this maiden who has led us hither! And he blessed her, and
wished for her that she might become the wife of the shepherd they
had met on the road.
“Then said Peter, Wherefore didst thou so bless the maiden? He
answered, The man is slow, but she is lively. If he were left
without her activity, it would fare ill with him. For I am a God
of mercy, and make marriages as is best for man.”
This is a German story. There are many such of Jesus and St. Peter to be
found in all collections of German household tales. They go together on a
journey, and various adventures befal them, and the Lord orders things
very differently from what Peter expects. To this follows another story,
familiar to English school‐boys. The apostles come with their Master to an
inn, and ask for food. The innkeeper has a goose, and it is decided that
he shall have the goose who dreams the best dream that night. When all are
asleep, Judas gets up, plucks, roasts and eats the goose. Next morning
they tell their dreams. Judas says, “Mine was the best of all, for I
dreamt that in the night I ate the goose; and, lo! the goose is gone this
morning. I think the dream must have been a reality.” Among English
school‐boys, the story is told of an Englishman, and Scotchman, and an
Irishman. The latter, of course, takes the place of Judas.
Some equally ridiculous stories follow, inserted for the purpose of making
our blessed Lord and his apostles contemptible, but not taken, like the
two just mentioned, from German folk‐lore.
Public-domain text, read in full here on John Shaqi.
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