The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
be looked for; and if the arts of the sculptor and architect were
brought to the continent of America by wanderers from an Asiatic
fatherland, then those of the potter and of the metallurgist will also
prove to be an inheritance from the old Asiatic hive of the nations.
From the evidence thus far adduced it appears that ethnically the
American is Mongol, and by the agglutinative element in many of the
native languages may be classed as Turanian. The Finnic hypothesis of
Rask, however much modified by later reconsideration of the question of
the origin of the Aryans, as well as the European melanochroic Metis of
Huxley, pertains to a prehistoric era of which the Finns and the Basques
are assumed to be survivals; and to that elder era, rather than to any
date within the remotest limits of authentic history, the languages of
America seem to refer us in the search for any common origin with those
of the eastern hemisphere. But a zealous comparative philologist,
already referred to, has sought for linguistic traces of relationship
between the Old and the New World which, if confirmed, would better
harmonise with the traditions of intercourse between the maritime
nations of the eastern Mediterranean and a continent lying outside of
the Pillars of Hercules. In his investigations he aims at determining
the relations of the Aztec or Nahuatl culture and language to those of
Asia. Humboldt long ago claimed for much of the former an Old World
derivation. It seems premature to attempt to deduce any comprehensive
results from the meagre data thus far gathered. But the author of _The
Khita and Khita-Peruvian Epoch_, in tracing the progress of his Sumerian
race, assigns an interval of 4000 years since their settlement in
Babylonia and India. In like manner, on the assumption of their
migration from a common Asiatic centre, which the division of Western
and Eastern Sumerian in pronouns and other details is thought to
indicate, Peru, it is conceived, may have been reached by a migratory
wave of earlier movement, from 4000 to 5000 years ago. Mr. Hyde Clarke
indeed conceives that it is quite within compass that the same great
wave of migration which passed over India and Babylonia, continued to
propagate its centrifugal force, and that by its means Peru was reached
within the last 3000 years. But, whatever intercourse may possibly have
then been carried on between the Old and the New World, it must be
obvious, on mature reflection, that so recent a date for the peopling of
South America from Asia is as little reconcilable with the very remote
traces of linguistic affinity thus far adduced, as it is with any
fancied relationship with a lost Atlantis of the elder world. The
enduring affinities of long-parted languages of the Old World tell a
very different tale. With the comparative philologist, as with the
archæologist, time is more and more coming to be recognised as an
all-important factor.
Public-domain text, read in full here on John Shaqi.
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