The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
The voyage from Greenland, or even from Iceland, to the New England
shores was not more difficult than from the native fiords of the
Northmen to the Atlantic seaboard, or to the coasts and islands of the
Mediterranean. Everywhere they left their record in graven runes. At
Maeshowe in the Orkneys, on Holy Island in the Firth of Clyde, and at
Kirk Michael, Kirk Andreas, and Kirk Braddon, on the Isle of Man; or as
the relic of a more ancient past, on the marble lion of the Piræus, now
at the arsenal of Venice: their runic records are to be seen graven in
the same characters as those which have been recovered during the
present century from their early settlements beyond the Atlantic.
Numerous similar inscriptions from the homes of the Northmen are
furnished in Professor George Stephens’ _Old Northern Runic Monuments_,
which perpetuate memorials of the love of adventure of those daring
rovers, and the pride they took in their expeditions to remote and
strange lands. Intensified at a later stage by religious fervour, the
same spirit emboldened them as leaders in the Crusades; and some of
their runic inscriptions tell of adventurous pilgrimages to the Holy
Land. An Icelandic rover is designated on his rune-stone _Rafn
Hlmrckfari_ as a successful voyager to Ireland. Norwegian and Danish
bautastein frequently preserve the epithet of _Englandsfari_ for the
leaders of expeditions to the British Isles, or more vaguely refer to
their adventures in “the western parts.” King Sigurd of Norway proudly
blazoned the title of _Jórsolafari_ as one who had achieved the
pilgrimage to Jerusalem; and the literate memorials of the Northmen of
Orkney, recovered in 1861, on the opening of the famous Maeshowe
Tumulus, include those of a band of Crusaders, or Jerusalem-farers, who,
in 1153, followed Earl Ragnvald to the Holy Land.
The inscribed rune-stones brought from the sites of the ancient Norse
colonies in Greenland, and now deposited in the Royal Museum of Northern
Antiquities, at Copenhagen, are simple personal or sepulchral
inscriptions. But they are graven in the northern runes, and as such
constitute monuments of great historical value: furnishing indisputable
evidence of the presence of European colonists beyond the Atlantic
centuries before that memorable 12th of October 1492, on which the eyes
of the wistful gazers from the deck of the “Santa Maria” were gladdened
with their first glimpse of what they believed to be the India of the
far east: the Cipango in search of which they had entered on their
adventurous voyage.
Public-domain text, read in full here on John Shaqi.
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