The lost Atlantis, and other ethnographic studiesWilson, Daniel, Sir
History
The lost Atlantis, and other ethnographic studies
Wilson, Daniel, Sir
America -- Antiquities; Atlantis (Legendary place); Ethnology -- America; Indians of North America -- Antiquities
The idea of pre-Columbian intercourse between Europe and America, is
thus no novelty. What we have anew to consider is: whether, in its wider
aspect, it is more consistent with probability than the revived notion
of a continent engulfed in the Atlantic Ocean? The earliest students of
American antiquities turned to Phœnicia, Egypt, or other old-world
centres of early civilisation, for the source of Mexican, Peruvian, and
Central American art or letters; and, indeed, so long as the unity of
the human race remained unquestioned, some theory of a common source for
the races of the Old and the New World was inevitable. The idea,
therefore, that the new world which Columbus revealed, was none other
than the long-lost Atlantis, is one that has probably suggested itself
independently to many minds. References to America have, in like manner,
been sought for in obscure allusions of Herodotus, Seneca, Pliny, and
other classical writers, to islands or continents in the ocean which
extended beyond the western verge of the world as known to them. That
such allusions should be vague, was inevitable. If they had any
foundation in a knowledge by elder generations of this western
hemisphere, the tradition had come down to them by the oral
transmissions of centuries; while their knowledge of their own eastern
hemisphere was limited and very imperfect. “The Cassiterides, from which
tin is brought”—assumed to be the British Isles,—were known to
Herodotus only as uncertainly located islands of the Atlantic of which
he had no direct information. When Assuryuchurabal, the founder of the
palace at Nimrud, conquered the people who lived on the banks of the
Orontes from the confines of Hamath to the sea, the spoils obtained from
them included one hundred talents of _anna_, or tin; and the same prized
metal is repeatedly named in cuneiform inscriptions. The people trading
in tin, supposed to be identical with the Shirutana, were the merchants
of the world before Tyre assumed her place as chief among the merchant
princes of the sea. Yet already, in the time of Joshua, she was known as
“the strong city, Tyre.” “Great Zidon” also is so named, along with her,
when Joshua defines the bounds of the tribe of Asher, extending to the
sea coast; and is celebrated by Homer for its works of art. The
Seleucia, or Cilicia, of the Greeks was an attempted restoration of the
ancient seaport of the Shirutana, which may have been an emporium of
Khita merchandise; as it was, undoubtedly, an important place of
shipment for the Phœnicians in their overland trade from the valley of
the Euphrates. One favoured etymology of Britain, as the name of the
islands whence tin was brought, is _barat-anna_, assumed to have been
applied to them by that ancient race of merchant princes: the
Cassiterides being the later Aryan equivalent, Gr. κασσίτεροϛ, Sansk.
_kastira_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account