The Lost Faith, and Difficulties of the Bible, as Tested by the Laws of EvidenceChilds, Thomas S. (Thomas Spencer)
Religion
The Lost Faith, and Difficulties of the Bible, as Tested by the Laws of Evidence
Childs, Thomas S. (Thomas Spencer)
Bible and science
It is, I admit, a fearful thing to fall unprepared into the hands of
the living God; but if I must choose, give me that, a thousand times,
rather than the terrific possibilities that overhang us all if we are
to be eternally at the disposal of a blind, inexorable, soulless,
merciless "Nature." The Judge of all the earth will do right; at the
worst we shall receive no more at his hands than we deserve; but no
created being can tell us what we shall receive at the hands of an
irresponsible, pitiless "Nature" though she be "the mother of us
all." There is nothing so dark and terrible in all the woes of the
Bible as the possibilities that Mr. ---- offers us in his gospel; and
there is this difference: the Bible opens wide a door of hope for all
who care to enter it; Mr. ---- leads us out into the outer darkness
and leaves us there. Is it worth while for any man to spend his life
in persuading us to make this exchange of despair? And is it worth
our while--yours or mine--to make it?
Truly yours,
C----.
LETTER III.
MY DEAR A----: In the note in which you kindly acknowledge my former
communications you say that, whatever Christianity may be to me, you
cannot see it as I do; its excellences, as they appear to my mind,
do not impress you at all, and as long as they do not you cannot be
expected to accept it. I admit the conclusion: you cannot receive as
good and true what does not seem to be so. But does it follow that a
thing is not good and true because you do not see it? The question
still comes, Is the cause in the thing or in you?
You remember the Beethoven concert we once attended together in
B----? To you it was an occasion of exquisite enjoyment; to me it
was nothing. The difference was not in the music: it was in us. You
have a musical taste; I have not. I tried--not very sincerely,
perhaps--to persuade you that there was nothing beautiful in it; you
smiled, but attempted no argument. You were wise. You knew the music
was beautiful, for you had experienced it; you had felt its power.
If I chose to deny it because I had not felt it, so it must be; you
could only pity me.
Public-domain text, read in full here on John Shaqi.
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