Arthur, King -- Homes and haunts -- England -- Cornwall (County); Cornwall (England : County) -- Antiquities, Celtic
At
Glastonbury we indubitably seem to get nearer the real Arthur than we
are able to do in any of the other localities mentioned by Geoffrey
and the later chroniclers. Whether he was the monarch described in the
romances or a semi-barbarous chieftain leading the Britons to a final,
though only temporary, victory against the Saxons, there remains the
same likelihood of his connection with the first Abbey raised in the
land.
On the authority of Gildas, we learn that when the Abbot brought about
peace between Arthur and Melvas, both kings made oath never to violate
the holy place, and both kings gave the Abbot much territory in token
of their gratitude. If, however, it is hard to reconcile the death of
King Arthur with Merlin’s prophecy, it is harder still to account for
the discovery of his bones and his grave in face of the ancient triad
which declared his grave to be unknown, and remembering which Tennyson
related--
“His grave should be a mystery
From all men, like his birth;”
while the older poet tells how he “raygnes in faerie.” There was,
however, a substantial reason for the finding of King Arthur’s tomb by
Henry of Blois, for at that time the revenues brought by pilgrims to
the shrine were not sufficient to provide funds for the building. The
contest between Wells and Glastonbury had also begun, and the discovery
of the bones of a saint was one of the surest methods of obtaining an
advantage. According to Stow’s _Chronicle_, the body was found “not
enclosed within a tomb of stone, but within a great tree made hollow
like a trough, the which being digged upon and opened, therein were
found the bones of Arthur, which were of a marvellous bigness.” This
circumstantial evidence seems almost irresistible, and no doubt there
was a conscientious belief in the discovery at the time it was reported
to have been made. Stow has further details to give on the authority
of Giraldus Cambriensis, “a learned man that then lived, who reporteth
to have heard of the Abbot of Glastonbury that the shin-bone of Arthur
being set up by the leg of a very tall man, came above his knee by
three fingers. The skull of his head was of a wonderful bigness; in
which head there appeared the points of ten wounds, or more, all which
were grown in one seam, except only that whereof he died, which being
greater than the other, appeared very plain.” Such, then, are the
records of this wondrous discovery.
Public-domain text, read in full here on John Shaqi.
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