Produced by Charles Bowen, from page scans provided by the Web Archive
Transcriber's Notes:
1. Page scan source:
http://www.archive.org/details/lostmanuscripta01freygoog
2. Diphthong oe represented by [oe].
THE LOST MANUSCRIPT.
THE
LOST MANUSCRIPT
A NOVEL
BY
GUSTAV FREYTAG
Authorized Translation from the Sixteenth German Edition
_COMPLETE IN ONE VOLUME_
SECOND, UNALTERED EDITION
PART I
* * * * *
"_A noble human life does not end on earth
with death. It continues in the minds and
the deeds of friends, as well as in the thoughts
and the activity of the nation._"
* * * * *
CHICAGO
THE OPEN COURT PUBLISHING COMPANY
LONDON: Kegan Paul, Trench, Truebner & Co.
1898
TRANSLATION COPYRIGHTED
--BY--
THE OPEN COURT PUBLISHING COMPANY,
1887.
PUBLISHERS' PREFACE.
Gustav Freytag has expressed the central idea of his novel _The Lost
Manuscript_ in the motto which he has written for the American edition:
"A noble human life does not end on earth with death. It continues in
the minds and the deeds of friends, as well as in the thoughts and the
activity of the nation."
This idea of the continuity and preservation of soul-life permeates the
whole work. It meets us at every hand. We observe the professor in his
study, ever eager to fathom the thoughts of the great thinkers of the
past and imbuing his students with their lofty spirit. We sympathize
with the heroine of this novel, the strong, pious Saxon maiden, in her
religious and intellectual development; we behold her soul enlarging
under the influence of unusual and trying situations; we watch her
mentally growing amid the new ideas crowding in upon her. We enjoy the
droll characterizations of the half-educated, of Mrs. Rollmaus and the
servants, in whose minds the mysteries of soul-life appear in the shape
of superstitious notions. And we see, again, the consequences of
wrong-doing, of errors, and of mistakes continuing like a heavy curse,
depressing the mind and hindering its freedom. And this last provokes a
wholesome reaction and is finally conquered by unshirking courage in
honest spiritual combat.
Public-domain text, read in full here on John Shaqi.
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