Consistent with the vastness of this commission is the recorded fact that he was forbidden to marry in his own land, for “the Word of the Lord came unto me, saying, Thou shalt not take thee a wife, neither shalt thou have sons and daughters in this place” (Jeremiah xvi. 2). The claims of a wife and cares of a family could only have been harshly fitted on to such a work and commission. Indeed, every peculiar fact in the life of Jeremiah may be best accounted for by taking into consideration the greatness of his commission. To discard this is simply to invite confusion, and yet, strange to say, many prefer confusion rather than admit that he performed the _rôle_ assigned him of Heaven. For this very reason writers, even Jewish historians, are at a loss to account for the latter half of the prophet’s life. They do not seem to know where he spent his last days; they know not the time, manner, nor place of his death. And why, you ask? We answer, Because they selfishly and persistently limited his life and labours to his own land. They have not been willing to allow that he was set as a prophet over nations and kingdoms. Then again, they have been willing to allow him to be a puller down and destroyer, but not a builder and planter. To grant that he was a builder and planter, would have obliged them to have found the place of his building and the objects of his planting. These they well knew could not be found in Palestine, and they were as loath as many are unwilling to-day to permit Jeremiah to leave his own land. A man who would be equal to the Bible must be large-hearted, generous, and free, not fettered and bound by the errors of youthful training, the selfishness of sectarianism, the bigotry of orthodoxy, or the indifference of infidelity, but seek the truth, no matter from whence, or what it upsets or overturns of preconceived ideas. The command is, “Prove all things, and hold fast that which is good.” To hear some people talk and lament, you would think that the command was, Prove nothing, but hold hard on to what you have got. Try now, and reasonably and patiently follow me while I trace the wanderings of Jeremiah to Old Ireland. You will be surprised to find how intimate Irishology and theology are. Ireland and the Tribe of Dan have a peculiar history, which history only can be made plain by reference to the Bible. Ireland has had much to undergo, yet of it God says, “To the islands He will repay recompense: so shall they fear the name of the Lord from the West.” Ireland’s first name was Scuite’s Land, or the Island of the Wanderers. Her second name was Scotia Major, and Scotland was Scotia Minor, and England was Tarshish, and Dannoii and Baratamac, or Land of Tin. Yar in Eirin means the land of the setting sun. Hibernia is an Hebrew word, and means from beyond the river of waters.