Two colonies settled in Ireland; the first, the Phœnicians, who were the Philistines or ancient Canaanites; the second settlers were the Tuath de Danan, meaning the Tribe of Dan. The words are Hebrew, yet in Irish. For further information let any one read “Pinnock’s Catechism on Ireland.” The Phœnicians were a sea-faring people; pressed by Israel, Egypt, and Assyria, they finally left Canaan, and settled in Ireland. We find nine-tenths of Irish historians agreeing on this. Then the monuments teach the same—ancient inscriptions, one of which written was, “We are Canaanites who have fled from Joshua, the son of Nun, the robber.” The people who show tourists the seven churches of Glendenlough, say they are Hittites and Hivites. Again, ruins of Baal temples, Cromlechs, round towers, go to confirm the same. Customs—Baal fires, on May eve, in Irish Ninna-baal-tinne; funeral wakes, or cup of consolation, forbidden to Israel when they sought to copy after the Philistines. “Neither shall men give them the cup of consolation to drink for father or mother” (Jer. xvi. 7). The Irish language came from the Phœnician, the alphabet of both being composed of sixteen letters originally, the only alphabet in the world so agreeing. From the Irish came the Gaelic, Welsh, Cornwall, and the Manx from them all. The second settlement of Ireland is what puzzles historians of to-day—not the old historians, for they, nine out of ten, admit that the Formorians, Firbolgs, and Tuath de Danans, were one and the same people. They were a divine folk. The Tribe of Dan was a sea-faring Tribe, trading from Tyre to Tarshish for tin, and so became acquainted with the British Isles, and during Ahab’s persecution many of them fled; so of the Simeonites who settled in Wales. This shows us why the North and South of Ireland should be so distinct to this day in religion, enterprise, and general characteristics. When the Tribe of Dan finally left Palestine, they with the other Nine Tribes went North, settling in Denmark, as in the North of Ireland, leaving their names on rivers, hills, cities, and things. It is this that accounts for so many words of an Hebrew origin being found in the Irish language. General Vallancy has compared thousands and finds them thus related to the Hebrew. Instance: Jobhan-Moran, Chief Justice; Rectaire, Judge; Mur-Ollam, School of the Prophets; Ollam-Folla, Divine Teacher; Mergech, a Depository; Tara, Law; Tephi, Prince of the East; Lia-Fail, Stone of Destiny; Eden Gedoulah, Precious Stone.