The Lost Tribes of the Irish in the South: An Address at the Annual Dinner of the American Irish Historical Society, January 6, 1917Cobb, Irvin S. (Irvin Shrewsbury)
History
The Lost Tribes of the Irish in the South: An Address at the Annual Dinner of the American Irish Historical Society, January 6, 1917
Cobb, Irvin S. (Irvin Shrewsbury)
Irish Americans -- Southern States
It was the north of France that produced and yet produces those men who
have harnessed the forces of nature, who have made the earth tremble
to the pulse-beat of their factories, who took the ore from the earth
and the coal from the hillsides, and with them wrought out the great
steel industries of that country; but it was out of the south of France
that there came its marvelous fiction writers and minstrel-bards, its
greatest poets and its greatest dreamers; and out of that same south
once upon a time there came, too, a fiery outpouring of shock-headed
men and women who wore wooden shoes on their feet and red caps on their
heads and who marched to the words of a song which has become the
fighting song of every nation, craving liberty and daring to march and
to die for it--the “Marseillaise Hymn.” (Applause.)
The names of the Poid Milanaise and the Lombards and the Venetians of
northern Italy are synonymous with frugality in domestic affairs and
energy in commercial pursuits, but it is down in the tip of the toe of
the Latin boot that we find the Italian who loves the hardest and sings
the loudest and fights for the very love of the fighting.
The north of Ireland, as we all know, has fathered the great business
men of that little island, and the great manufacturers and the great
theologians, many of them; and, regretful to say, it has also produced
a spawn of human beings who, in the face of the fact that in every
other land where men have equal opportunities, the Irishman has won his
way to the front and has held his own with prince and potentate, yet
cling to the theory that in Ireland, of all the spots of the world, the
Irishman is not capable of governing himself. But it was to the south
of Ireland, and it is to the south of Ireland to-day, that one must
turn to find the dreamer and the writer, the idealist and the poet. It
is to the south of Ireland also that one must turn to seek for a people
whose literature and whose traditions are saddened by the memory of the
wrongs they have withstood and the persecutions they have endured and
still endure, and yet whose spirits and whose characters are uplifted
and sanctified by that happy optimism which seems everywhere on this
footstool to be the heritage of the true southerner. (Applause.)
In a measure these same things are true of our own country. The north
excels in business, but the south leads in romance. The north opens
wide the door of opportunity to every man who comes to its borders
with willing hands and eager brain, and commands him to get busy. The
south opens a door, too, but it is the door of hospitality, and it bids
the stranger enter in, not so much for what he can give, but for what
he can take in the way of welcome. I think there is a reason, aside
from topography and geography and climate and environment, for these
differences between the common divisions of our great country. And I am
going to come to that reason in a minute.
Public-domain text, read in full here on John Shaqi.
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