Her father, Soren, had been an unusual individual from a family of
chronic dissidents, a doubter who despite the long indoctrination of
the Chosen still possessed the power to think independently. And in his
family there had been passed by word of mouth across the generations
all the ancient traditions of the other life which the Chosen had
nearly succeeded in consigning to the limbo of forgotten knowledge.
He had the courage to venture into the Outside alone, even into the
dread Above for short periods, to see for himself the things the Chosen
wished forgotten.
He had actually dared to organize groups for cooperative action and to
circulate whispers that the Gods Of The Deeps were a fraud perpetrated
by the Chosen for their own purposes. He had aroused doubt and become
the rallying point for all the latent forces of resistance.
For a brief but exciting time his efforts to undermine the priesthood
had been successful. But then the old priest of the Chosen had died
suddenly and Komso had succeeded to the post. Where the old priest had
been senile and vacillating, Komso took forceful action.
He had publicly named Soren a blasphemer against the Gods Of The Deeps
and had called down their Curse upon him.
A few sleeps later Soren had started with others toward the Cleft Of
Hardening. They had scarcely left the tunnel when dozens of torvaks
descended upon the group.
The others had escaped easily, the monsters paying no attention to
them. All had converged upon Soren and he died quickly.
Komso had regained unquestioned power. His curse had been fulfilled in
too dreadful a fashion for any to dispute his word.
* * * * *
Barry developed an unwillingness to spend the remainder of his life
hiding behind Xintel's skirt. With increasing boldness, but conscious
always of the menace of the Chosen, he began to leave the house and
observe the Venusian way of life.
The undersea people bore him no grudge for killing Czerki, he
discovered. In fact the Chosen One's death was not mourned even by his
three women. But neither were the Venusians openly friendly toward this
strange outlander who spoke haltingly and killed without weapons. They
regarded him with mingled suspicion and awe.
Xintel's position in the community, he soon decided, was extremely odd.
Marriage relationships in Tana were informal, continuing only as long
as mutually satisfactory. Polygamy was an accepted institution. It was
customary for the girls of Tana to enter marriage relationships, on a
temporary basis at least, almost as soon as they developed the curves
of maturity.
Xintel was as beautiful as any female of Tana, and in addition she
owned a house and tools and weapons representing considerable wealth.
Nevertheless she was the only grown woman who did not have a mate or
ex-mate or who was not a widow.
One day he asked her outright about it, and she burst into tears.
For a minute Barry stared, nonplussed. He put one arm around her bare
shoulders.
Public-domain text, read in full here on John Shaqi.
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