The Louvre: Fifty Plates in ColourBrockwell, Maurice W.
History
The Louvre: Fifty Plates in Colour
Brockwell, Maurice W.
Musée du Louvre
In our attempt to unravel the skein of Italian art in this collection
and to sketch its history in strict chronological order we may now
consider two small predella panels of (_a_) _St. Francis receiving
the Stigmata_ and (_b_) _An Incident in the Life of St. Cosmo and St.
Damian_ (No. 1414) by Francesco Pesellino (1422-1457). The former deals
with a subject we have already met with in this Gallery (No. 1312); the
latter is a new theme. St. Cosmo and St. Damian were wealthy men and
spent their time in doing charitable works as doctors without monetary
reward, and are thus sometimes known as “the Holy Money-despisers.”
According to the legend here represented, a Christian was one day
praying to these saints in the church dedicated to them in Rome in
the fervent hope that he might be healed of cancer in the leg. While
thus at prayer he imagined that his leg was amputated and replaced by
that of a dead Moor. In this small panel the saints are shown in the
act of placing the black man’s limb on the body of the Christian, who,
no doubt, will before long be healed. St. Cosmo and St. Damian being
patron saints of the Medici family are often met with in Florentine
art. We have already in this collection looked at a picture (No. 1293)
by Fra Angelico illustrating their martyrdom. Pesellino, who studied
the art of Fra Angelico, Masaccio, and Domenico Veneziano, and followed
somewhat closely in the steps of Fra Filippo Lippi, can hardly have
painted the small three-panel picture officially ascribed to him of
(_a_) _The Dead Christ_, (_b_) _A Cardinal supporting the Bodies of Two
Men who have been hanged_, and (_c_) _A Cardinal appearing in a Vision
to a Bishop_. This small work (No. 1415), which was formerly in the
Campana collection, has been claimed by Dr. Venturi and Mr. Berenson to
be by the Umbrian artist, Fiorenzo di Lorenzo.
The _Madonna and Child and St. Augustin, St. John the Baptist, St.
Anthony, and St. Francis_ (No. 1661), which is officially catalogued
as being by an Unknown Florentine artist, and has been variously
attributed to Andrea del Castagno, Fra Filippo Lippi, and Andrea
Verrocchio, may be assigned to that nameless contemporary of Pesellino
whose artistic personality was a few years ago constructed by Mrs.
Berenson under the name of “Compagno di Pesellino.”
Public-domain text, read in full here on John Shaqi.
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