Single women -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
Her sensitiveness through every available channel makes her of no use to
general society. Blundering people tread on her; malicious ones tear her
to pieces. Rachel ought to be caged, and only approached by clever people
who have brains enough to appreciate her. I should like to be her keeper.
But her organization is too closely allied to that of genius to be happy,
unless with certain environments which it is too good to believe will ever
surround her. She is so clever that she is perfectly helpless. If you knew
her, this would not be a paradox. Possibly it isn't anyway.
I do not say that Rachel is perfect. She would be desperately
uncomfortable as a friend if she were. Her failings are those belonging to
a frank, impulsive, generous nature, which I myself find it easy to
forgive. Her gravest fault is a witty tongue. That which many people would
give years of their lives to possess is what she has shed the most tears
over and which she most liberally detests in herself. She calls it her
private demon, and says she knows that one of the devils, in the woman who
was possessed of seven, was the devil of wit.
Wit is a weapon of defence, and was no more intended to be an attribute of
woman than is a knowledge of fire-arms or a fondness for mice. A witty
woman is an anomaly, fit only for literary circles and to be admired at a
distance.
It is of no use to advise Rachel to curb her tongue. So tender-hearted
that the sight of an animal in pain makes her faint; so humble-minded that
she cannot bear to receive an apology, but, no matter what has been the
offence, cuts it off short and hastens to accept it before it is uttered,
with the generous assurance that she, too, has been to blame; yet she
wounds cruelly, but unconsciously, with her tongue, which cleaves like a
knife, and holds up your dearest, most private foibles on stilettos of wit
for the public to mock at. Not that she is personal in her allusions, but
her thorough knowledge of the philosophy of human nature and the deep,
secret springs of human action lead her to witty, satirical
generalizations, which are so painfully true that each one of her hearers
goes home hugging a personal affront, while poor Rachel never dreams of
lacerated feelings until she meets averted faces or hears a whisper of
her heinous sin. This grieves her wofully, but leaves her with no mode of
redress, for who dare offer balm to wounded vanity? I believe her when she
says she "never wilfully planted a thorn in any human breast."
She scarcely had entered before I saw that she had something on her mind.
And it was not long before she began to confide, but in an impersonal way.
There is something which makes you hold your breath before you enter the
inner nature of some one who has extraordinary depth. You feel as if you
were going to find something different and interesting, and possibly
difficult or explosive. It is dark, too, yet you feel impelled to enter.
It is like going into a cave.
Public-domain text, read in full here on John Shaqi.
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