"Well, you see, I’m planning to go to Europe, darling. Separated by the Atlantic I shall be able to make my position much clearer to my father. An ocean is an astonishing convenience when it stands between the giver and the receiver of an explanation." "Yes, but why can’t I go, too?" "You dear innocent," he said, taking her hand tenderly, "we can’t go cavorting over two continents as if we were merely joy-riding from here to Quakertown." "Why not?" she persisted, with her customary refusal to be sidetracked. *IV* The question embarrassed him. Even had he been clear about the train of thought at the back of his mind, he could not, in all brutal directness, have said: "A man in my station does not flaunt his mistresses in the face of the public. That is all very well for the vulgar rich. But not for my sort. High-class polygamy is strictly _sub rosa_." Claude did not explicitly think this, much less say it. His chief difficulty in the way of reaching a straightforward understanding with Janet was that his mind did not work straightforwardly upon the problem of sex relations. His adopted radical professions were entirely subordinate to powerful, instinctive reactions along traditional lines. Thus, at heart, he had little use for Janet’s views about free love. To Janet, the term meant a public abandonment of an obsolete institution. To Claude, it was little more than a polite synonym for illicit intercourse. Claude, in fact, had no deep quarrel with existing institutions. He prided himself on being tolerant, and his tolerance extended to the institutions of Bohemianism (which had no recognition in law), as well as to the institutions of the established order (which enjoyed this recognition). His support of "advanced" art, his membership in the Outlaws’ Club, his philandering among the Lorillard tenementers—these were all ways of escape from the particularity of normal civilized life. Bohemianism, by systematically discarding troublesome forms, costly conventions and restrictive social obligations, really organized these ways of escape for him and provided a maximum of pleasure with a minimum of effort. He was, therefore, by no means prepared to go as far as Janet wished to go, openly; yet he was fully prepared to go to the limit, clandestinely. So much so, that a severe critic like Robert would have said that Claude was deliberately taking advantage of Janet’s inexperienced outlook on life. And it was quite true that Claude was willing to profit by her belief in free love, although he was far from willing to champion this belief, much less to become a martyr in its promotion.