New York (N.Y.) -- Social life and customs -- 20th century -- Fiction
Janet stood alone, her hands clenched in nervous tension. How
passionately she resented her mother’s domestic tyranny! In the narrow,
intolerant religious atmosphere of Brooklyn, she had endured it long
enough, endured it since childhood as one of the mysterious
dispensations of Providence.
Her mind was flooded with hatred of the Barrs and all that they stood
for.
The Barrs were a characteristic product of the American environment.
Mrs. Barr belonged to a decadent branch of an old Mayflower stock
connected with the Bradleys, the Saltonstalls, and other well-known New
England names. She had married the American born son of a Scotch
immigrant; but, as she ruled him with a rod of iron, few traces of his
gentler European parentage had slipped into the household or stayed
there long if they had. For Mrs. Barr charged the family atmosphere to
its full capacity with all the narrowness, harshness, and spitefulness
of her own Puritan inheritance.
Robert Lloyd had assured Janet that her family was as typical an
American family as could be found east of the Alleghanies. Its Puritan
(or rather, Impuritan) tradition was depressed still further (if that
were possible) by contact with the low standard of living introduced
during a century of reckless and promiscuous immigration. Its leading
tradition was the enforcement of an absolute veto upon all social
experiments, a veto springing not from love of life or regard for the
community but from hatred of life and contempt for the individual.
It was Robert, too, (in their brief acquaintance) who had pointed out
that families like the Barrs were to be found everywhere in the wide
world. But it was in backwater places like Brooklyn that they
congregated densely enough to work mischief. It was from such points of
concentration, all too numerous in America, that their outstanding
traits spread like an infectious miasma upon all surrounding efforts at
progress.
Janet did not need to be told that one of these outstanding traits was a
devotion to the cult of doing nothing. Doing nothing with a restless
intermittency and an extravagant expenditure of undirected force.
Doing nothing! Janet had learned that this was not the same as having
nothing to do. It was a religion of serried "thou shalt nots" applied
with passionate rigor to all adventurous departures from the routine of
everyday life. Doing nothing meant the avoidance of actions contrary to
custom, law, or the supposed requirements of comfort. As regards
herself, it meant a studied observance of restrictions, which your own
interpretation of law, or custom, or abstinent _appetite_ (with a light
accent on the _appetite_) prescribed for you. As regards your fellow
man, it meant his rigid observance of restrictions which not his, but
your, interpretation of law, or custom, or _abstinent_ appetite (with a
heavy accent on the _abstinent_) prescribed for _him_.
It meant an aggressive policy of wholesale and indiscriminate
prohibition.
Public-domain text, read in full here on John Shaqi.
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