The Love of Books: The Philobiblon of Richard de BuryBury, Richard de
Philosophy
The Love of Books: The Philobiblon of Richard de Bury
Bury, Richard de
Book collecting; Manuscripts, Medieval -- Collectors and collecting
Now we would pursue a new kind of injury by which we suffer alike in
person and in fame, the dearest thing we have. Our purity of race is
diminished every day, while new authors' names are imposed upon us by
worthless compilers, translators, and transformers, and losing our
ancient nobility, while we are reborn in successive generations, we
become wholly degenerate; and thus against our will the name of some
wretched stepfather is affixed to us, and the sons are robbed of the
names of their true fathers. The verses of Virgil, while he was yet
living, were claimed by an impostor; and a certain Fidentinus
mendaciously usurped the works of Martial, whom Martial thus deservedly
rebuked:
"The book you read is, Fidentinus! mine,
Though read so badly, 't well may pass for thine!"
What marvel, then, if when our authors are dead clerical apes use us to
make broad their phylacteries, since even while they are alive they try
to seize us as soon as we are published? Ah! how often ye pretend that
we who are ancient are but lately born, and try to pass us off as sons
who are really fathers, calling us who have made you clerks the
production of your studies. Indeed, we derived our origin from Athens,
though we are now supposed to be from Rome; for Carmentis was always
the pilferer of Cadmus, and we who were but lately born in England,
will to-morrow be born again in Paris; and thence being carried to
Bologna, will obtain an Italian origin, based upon no affinity of
blood. Alas! how ye commit us to treacherous copyists to be written,
how corruptly ye read us and kill us by medication, while ye supposed
ye were correcting us with pious zeal. Oftentimes we have to endure
barbarous interpreters, and those who are ignorant of foreign idioms
presume to translate us from one language into another; and thus all
propriety of speech is lost and our sense is shamefully mutilated
contrary to the meaning of the author! Truly noble would have been the
condition of books if it had not been for the presumption of the tower
of Babel, if but one kind of speech had been transmitted by the whole
human race.
We will add the last clause of our long lament, though far too short
for the materials that we have. For in us the natural use is changed to
that which is against nature, while we who are the light of faithful
souls everywhere fall a prey to painters knowing nought of letters, and
are entrusted to goldsmiths to become, as though we were not sacred
vessels of wisdom, repositories of gold-leaf. We fall undeservedly
into the power of laymen, which is more bitter to us than any death,
since they have sold our people for nought, and our enemies themselves
are our judges.
Public-domain text, read in full here on John Shaqi.
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