And as if the simple monastic folk of modern times were deceived by a confusion of names, while Liber Pater is preferred to Liber Patrum, the study of the monks nowadays is in the emptying of cups and not the emending of books; to which they do not hesitate to add the wanton music of Timotheus, jealous of chastity, and thus the song of the merry-maker and not the chant of the mourner is become the office of the monks. Flocks and fleeces, crops and granaries, leeks and potherbs, drink and goblets, are nowadays the reading and study of the monks, except a few elect ones, in whom lingers not the image but some slight vestige of the fathers that preceded them. And again, no materials at all are furnished us to commend the canons regular for their care or study of us, who though they bear their name of honour from their twofold rule, yet have neglected the notable clause of Augustine's rule, in which we are commended to his clergy in these words: Let books be asked for each day at a given hour; he who asks for them after the hour is not to receive them. Scarcely anyone observes this devout rule of study after saying the prayers of the Church, but to care for the things of this world and to look at the plough that has been left is reckoned the highest wisdom. They take up bow and quiver, embrace arms and shield, devote the tribute of alms to dogs and not to the poor, become the slaves of dice and draughts, and of all such things as we are wont to forbid even to the secular clergy, so that we need not marvel if they disdain to look upon us, whom they see so much opposed to their mode of life. Come then, reverend fathers, deign to recall your fathers and devote yourselves more faithfully to the study of holy books, without which all religion will stagger, without which the virtue of devotion will dry up like a sherd, and without which ye can afford no light to the world. CHAPTER VI THE COMPLAINT OF BOOKS AGAINST THE MENDICANTS