“So bad as that?” he whispered.
The blacksmith laughed.
“Not so bad, farmer,” he said. “'Tis only our neighbour Jake that
compares himself with St. Paul, the Apostle.”
“I heard the profanity. He would ha' done better to abide at home,” said
the farmer severely.
The blacksmith laughed again.
“There fell, as it were, scales from my eyes when I heard preaching for
the first time--when I heard a parson for the first time,” resumed the
carrier, looking out of a window, and apparently unconscious of any of
the remarks of his friends. “Ay, 'twas for the first time, albeit I had
scarce missed church for a whole Sunday since I were a lad. That was
what struck me most, neighbours--that I could go Sunday after Sunday, in
good black cloth, too, and hear the holy service read, in a sort of way,
and the sacred psalms sung, while the fiddle and the double bass and the
viol made sweet music, and yet have no real and true yearning after the
truth, seems little short of a miracle, doesn't it?”
“Not when one knows that your heart was hard, Jake--ay, sir, it must ha'
been harder than steel,” said the blacksmith, shaking his head in mock
gravity.
“You scoff, smith, you scoff, I know; but you speak the truth
unwittingly,” said the carrier with some sadness. “My heart was like the
nether millstone--your pardon, miller, I meant not to say a word that
would cast a slight upon your calling: 'tis right for your nether
millstone to be hard.”
“The harder the better, and no offence, neighbour,” said the miller
generously.
“None was meant, sir,” said the carrier. “We were discoursing of my
heart--hard--hard. And I was a reader o' the Book all my life. That's
the strange thing; but I sought not to understand what I read and I got
no help from parson---no, nor yet from Archdeacon Eaton, that I listened
to twice--no, nor the Dean himself in his own Cathedral at Exeter.
With the new light that came to me, I was able to perceive that their
discourse was a vain thing--not helpful to a simple man who thought
something of himself, albeit jangling with the other tinkling cymbals
every Sunday, kneeling (on the knees of my body) when we called
ourselves miserable sinners. Miserable sinners! I tell ye, friends, I
gave no thought to the words. I slurred through the General Confession
at a hand gallop--just the pace that parson gets into when he warms to
his work.”
“There's few left of the cloth and none of the laity can pass parson
when he gets warmed to it. To hear him in the Litany is like watching
him go 'cross country when he be mounted on _King George_, his big
roan,” said the blacksmith reflectively.
Public-domain text, read in full here on John Shaqi.
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