The Loves of Krishna in Indian Painting and Poetry — John Shaqi
The Loves of Krishna in Indian Painting and PoetryArcher, W. G. (William George)
Religion
The Loves of Krishna in Indian Painting and Poetry
Archer, W. G. (William George)
Hindu gods in art; Hindu painting -- India; Krishna (Hindu deity); Sanskrit poetry -- History and criticism
As the time for fulfilling the prophecy approaches, Kansa grows fearful.
He learns that gods and goddesses are being born as cowherds and cowgirls
and, interpreting this as a sign that Krishna's birth is near, he commands
his men to slaughter every cowherd in the city. A great round-up ensues
and many cowherds are killed. The leading cowherd is a wealthy herdsman
named Nanda, who lives with his wife Yasoda in the country district of
Gokula. Although of lower caste, he is Vasudeva's chief friend and in view
of the imminent dangers confronting his family, it is to Nanda that
Vasudeva now sends one of his other wives, Rohini. Devaki has meanwhile
conceived her seventh son, the white hair of Vishnu, and soon to be
recognized as Krishna's brother. To avoid his murder by Kansa, Vishnu has
the foetus transferred from Devaki's womb to that of Rohini, and the
child, named Balarama, is born to Rohini, Kansa being informed that Devaki
has miscarried. The eighth pregnancy now occurs. Kansa increases his
precautions. Devaki and Vasudeva are handcuffed and manacled. Guards are
mounted and besides these, elephants, lions and dogs are placed outside.
The unborn child, however, tells them not to fear and Devaki and Vasudeva
compose their minds.
Krishna is now born, dark as a cloud and with eyes like lotuses. He is
clad in a yellow vest and wears a crown. He takes the form of Vishnu and
commands Vasudeva to bear him to Nanda's house in Gokula and substitute
him for the infant daughter who has just been born to Yasoda, Nanda's
wife. Devaki and Vasudeva worship him. The vision then fades and they
discover the new-born child crying at their side. They debate what to
do--Devaki urging Vasudeva to take the baby to Nanda's house where Rohini,
his other wife, is still living and where Yasoda will receive it. Vasudeva
is wondering how to escape when his handcuffs and chains fall off, the
doors open and the guards are seen to be asleep. Placing Krishna in a
basket, he puts it on his head and sets out for Gokula. As he goes, lions
roar, the rain pours down and the river Jumna faces him. There is no help
but to ford it and Vasudeva accordingly enters the stream. The water gets
higher and higher until it reaches his nose. When he can go no farther,
the infant Krishna stretches out a foot, calms the river and the water
subsides. Vasudeva now arrives at Nanda's house where he finds that Yasoda
has borne a girl and is in a trance. Vasudeva puts Krishna beside her,
takes up the baby girl, recrosses the river and joins Devaki in her
prison. The doors shut, the handcuffs and fetters close on them again and
as the baby starts to cry, the guards awake. A sentry then carries Kansa
the news. Kansa hurries to the spot, seizes the child and tries to dash it
on a stone. As he does so the child becomes the goddess Devi and
exclaiming that Kansa's enemy is born elsewhere and nothing can save him,
vanishes into heaven.[13] Kansa is greatly shaken and orders all male
Public-domain text, read in full here on John Shaqi.
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