The third attack occurs when Krishna is five months old. Yasoda is sitting with him in her lap when she notices that he has suddenly become very heavy. At the same time, the whirlwind demon, Trinavarta, raises a great storm. The sky darkens, trees are uprooted and thatch dislodged. As Yasoda sets Krishna down, Trinavarta seizes him and whirls him into the air. Yasoda finds him suddenly gone and calls out, 'Krishna, Krishna.' The cowgirls and cowherds join her in the search, peering for him in the gusty gloom of the dark storm. Full of misery, they search the forest and can find him nowhere. Krishna, riding through the air, however, can see their distress. He twists Trinavarta round, forces him down and dashes him to death against a stone. As he does so, the storm lightens, the wind drops and the cowherds and cowgirls regain their homes. There they discover a demon lying dead with Krishna playing on its chest. Filled with relief, Yasoda picks him up and hugs him to her breast. Vasudeva now instructs his family priest, Garga the sage, to go to Gokula, meet Nanda and give Krishna and Balarama proper names. Rohini, he points out, has had a son, Balarama, and Nanda has also had a son, Krishna. It is time that each should be formally named. The sage is delighted to receive the commission and on arriving is warmly welcomed. He declines, however, to announce the children's names in public, fearing that his connection with Vasudeva will cause Raja Kansa to connect Krishna with the eighth child--his fated enemy. Nanda accordingly takes him inside his house and there the sage names the two children. Balarama is given seven names, but Krishna's names, he declares, are numberless. Since, however, Krishna was once born in Vasudeva's house, he is called Vasudeva. As to their qualities, the sage goes on, both are gods. It is impossible to understand their state, but having killed Kansa, they will remove the burdens of the world. He then goes silently away. This is the first time that Nanda and Yasoda are told the true facts of Krishna's birth. They do not, however, make any comment and for the time being it is as if they are still quite ignorant of Krishna's destiny. They continue to treat him as their son and no hint escapes them of his true identity.