The Loyalist: A Story of the American RevolutionBarrett, James Francis
History
The Loyalist: A Story of the American Revolution
Barrett, James Francis
United States -- History -- Revolution, 1775-1783 -- Fiction
"You don't?" he asked, without lifting his eyes to look at her. "Well
you kin. Wasn't the first thing they did up in New England to rush t'
Canada t' capture the country or else t' form an alliance with it? And
didn't our own Arnold try t' git revenge on it fur not sidin' in with
him by plunderin' th' homes of th' peopul up there and sendin' the goods
back to Ticonderoga?"
She made no reply, but continued to peer into the distance.
"And didn't our Congress send a petition to King George t' have 'm
repeal the limits o' Quebec and to the peopul t' tell 'm the English
Guver'ment 'is not authorized to establish a religion fraught with
sanguary 'r impius tenets'? I know 'cause I read it."
"It makes no diff'rence now. It's over."
"Well it shows the kind o' peopul here. They're so afreed o' the Pope."
She waved her hand in a manner of greeting.
"Who's that?" asked Jim.
"Marjorie."
He turned sideways looking over his shoulder.
Then he stood up.
II
That there was more than a grain of truth in the assertion of Jim
Cadwalader that the war for Independence had, like the great rivers of
the country, many sources, cannot be gainsaid. There were oppressive tax
laws as well as restrictions on popular rights. There were odious
navigation acts together with a host of iniquitous, tyrannical measures
which were destined to arouse the ire of any people however loyal. But
there were religious prejudices which were likewise a moving cause of
the revolt, a moving force upon the minds of the people at large. And
these were utilized and systematized most effectively by the active
malcontents and leaders of the strife.
The vast majority of the population of the Colonies were Dissenters,
subjects of the crown who disagreed with it in matters of religious
belief and who had emigrated thither to secure a haven where they might
worship their God according to the dictates of their own conscience
rather than at the dictates of a body politic. The Puritans had sought
refuge in Massachusetts and Connecticut where the white spires of their
meeting houses, projecting above the angles of the New England hills,
became indicative of Congregationalism. Roger Williams and the Baptists
found a harbor in Rhode Island. William Penn brought the Quaker colony
to Pennsylvania. Captain Thomas Webb lent active measures to the
establishment of Methodism in New York and in Maryland, while the colony
of Virginia afforded protection to the adherents of the Established
Church. The country was in the main Protestant, save for the vestiges of
Catholicity left by the Franciscan and Jesuit Missionary Fathers, who
penetrated the boundless wastes in an heroic endeavor to plant the seeds
of their faith in the rich and fertile soil of the new and unexplored
continent.
Public-domain text, read in full here on John Shaqi.
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