The Loyalist: A Story of the American RevolutionBarrett, James Francis
History
The Loyalist: A Story of the American Revolution
Barrett, James Francis
United States -- History -- Revolution, 1775-1783 -- Fiction
Consequently with the passage of the Quebec Act in 1774 a wave of
indignation and passionate apprehension swept the country from the
American Patriots of Boston to the English settlements on the west. That
large and influential members of the Protestant religion were being
assailed and threatened with oppression and that the fear of Popery,
recently reestablished in Canada, became an incentive for armed
resistance, proved to be motives of great concern. They even reminded
King George of these calamities and emphatically declared themselves
Protestants, faithful to the principles of 1688, faithful to the ideals
of the "Glorious Revolution" against James II, faithful to the House of
Hanover, then seated on the throne.
"Can a free government possibly exist with the Roman Catholic Church?"
asked John Adams of Thomas Jefferson. This simple question embodied in
concrete form the apprehensions of the country at large, whose
inhabitants had now become firmly convinced that King George, in
granting the Quebec Bill, had become a traitor, had broken his
coronation oath, was a Papist at heart, and was scheming to submit this
country to the unconstitutional power of the English monarch. It was not
so much a contest between peoples as a conflict of principles, political
and religious, the latter of which contributed the active force that
brought on the revolt and gave it power.
III
Strange to relate, there came a decided reversal of position after the
formation of the French Alliance. No longer was the Catholic religion
simply tolerated; it was openly professed, and, owing in a great measure
to the unwearied labors of the Dominican and Franciscan friars, made the
utmost progress among all ranks of people. The fault of the Catholic
population was anything but disloyalty, it was found, and their manner
of life, their absolute sincerity in their religious convictions, their
generous and altruistic interest in matters of concern to the public
good, proved irrefutable arguments against the calumnies and
vilifications of earlier days. The Constitutions adopted by the several
states and the laws passed to regulate the new governments show that the
principles of religious freedom and equality had made progress during
the war and were to be incorporated as vital factors in the shaping of
the destinies of the new nation.
Public-domain text, read in full here on John Shaqi.
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