Adversity purifies communities, as well as individuals. If fastidiousness, selfishness, pride, and sensuality, conspire to cloud, with imaginary woes, the enjoyments of those whom others deem happy and prosperous; faction, discontent, a querulous appetite for freedom, and an inordinate ambition to acquire sudden pre-eminence, disturb public tranquillity, when a country has long enjoyed the blessings of plenty and repose. Previous to the commencement of that great rebellion, which tore the crown and mitre from the degraded shield of Britain, our forefathers, as we are informed by the noble historian of his country's woes and shames[1], experienced an unusual share of prosperity. During the early part of the reign of King Charles the First, he tells us, "this nation enjoyed the greatest calm, and the fullest measure of felicity that any people of any age for so long a time together had been blessed with, to the envy and wonder of all the other parts of Christendom." The portrait he draws is so striking, that I must exhibit it in its native colours. "A happiness invidiously set off by this distinction, that every other kingdom, every other state, were entangled and almost destroyed by the fury of arms. The court was in great plenty, or rather (which is the discredit of plenty) excess and luxury, the country rich, and what is more, fully enjoying the pleasure of its own wealth, and so the more easily corrupted with the pride and wantonness of it. The church flourishing with learned and extraordinary men; trade increased to that degree, that we were the exchange of Christendom; foreign merchants looking upon nothing so much their own, as what they had laid up in the warehouses of this kingdom; the royal navy in number and equipage, very formidable at sea; lastly, for a complement of all these blessings, they were enjoyed under the protection of a King of the most harmless disposition; the most exemplary piety; the greatest sobriety, chastity, and mercy, that ever Prince had been endowed with: But all these blessings could but enable, not compel, us to be happy. We wanted that sense, acknowledgement, and value of our own happiness, which all but we had; and we took pains to make, when we could not find ourselves miserable. There was in truth a strange absence of understanding in most, and a strange perverseness of understanding in the rest. The court full of excess, idleness, and luxury; the country full of pride, mutiny, and discontent. Every man more troubled and perplexed at what they called the violation of one law, than delighted or pleased with the observance of all the rest of the charter. Never imputing the increase of their receipts, revenue, and plenty, to the wisdom, virtue, and merit of the crown; but objecting every small imposition to the exorbitancy and tyranny of the government. The growth of knowledge and virtue were disrelished for the infirmities of some learned men, and the increase of grace and favour to the church was more