The Lumberjack Sky PilotWhittles, Thomas D. (Thomas Davis)
History
The Lumberjack Sky Pilot
Whittles, Thomas D. (Thomas Davis)
Church work with loggers -- Minnesota; Higgins, Francis Edmund, 1865-1915; Presbyterian Church -- Clergy -- Biography
At Barnum, Frank Higgins first came into touch with the loggers of
Minnesota. On all sides were the camps crowded with men who felled the
forests during the winter, and in the spring floated the logs over lake
and river to the large sawmills farther south.
Shortly after he changed his residence to the lumber town, he went with
several friends across the country to where the river drivers were at
work on the Kettle River drive. It was spring. The ice-locked lakes and
rivers were once more open, and now the accumulated logs that had been
placed on the icy lakes and streams were floating with the current to
the city mills.
After several hours traveling through a rough and new country, parts
of which were cut over lands, scenically uninviting, the party arrived
at the point of the river where the men, who, in the parlance of the
loggers are called "riverpigs," were at work. In midstream the men were
sacking logs with peavey, or directing with pike pole. From log to log
the skillful drivers leaped, now riding on the huge timbers, now wading
in the shallows, or following the logs from the shore. It seemed an
easy thing to do, to ride the swift moving logs, but only a master can
keep his place on the unsteady, rolling steed.
In a bend of the river, below the place where the drivers were working,
the large flat-boat called the wannigan, was tied. The wannigan is
a floating bunkhouse, cookshed and store combined. In it the men
make their home during the drive. The supper hour was near when the
visitors arrived at Kettle River; the journey had been long, so the
disturbing blast of the cookee's horn was a welcome sound. In response
to the call the rivermen hastily made for shore, and headed for the
grassy place near the wannigan. The example of the workers was followed
by the visitors, who helped themselves to iron knives and forks, tin
spoons, cups and dishes. The wet drivers sat around the campfire and
ate with a heartiness that comes from a life spent in "God's own open
air."
The men lounged about the fire after the meal, and the topics of the
village and the happenings of the river were discussed. Just as the
sun was tossing back his lingering kisses at the sleepy forest and
ever wakeful river, the riverpigs requested Mr. Higgins to give them a
gospel service. It was a surprising request, coming from such a source,
for the river drivers looked and acted as if they cared not for these
things. The preacher had heard their fluent profanity as they directed
the logs, and when they asked for the gospel he could not veil his
surprise. But the request was in harmony with the hour. Nature was
worshiping. The solemn hush of the evening was upon tree and stream and
even the ceaseless babble of the river came only in whispers. Man felt
a desire to join in the Creator's praise, and where is there a better
sanctuary than in the cloistered halls of the greenwood, on the banks
of a crystal stream?
Public-domain text, read in full here on John Shaqi.
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