The Lumberjack Sky PilotWhittles, Thomas D. (Thomas Davis)
History
The Lumberjack Sky Pilot
Whittles, Thomas D. (Thomas Davis)
Church work with loggers -- Minnesota; Higgins, Francis Edmund, 1865-1915; Presbyterian Church -- Clergy -- Biography
There are lots of men who have followed the camps from boyhood. I met
one man who had spent forty-four winters in the woods and his brother
almost as many. It had become a second nature to them and the lure of
the camps was irresistible.
In the towns and villages adjacent to the camps the lumberjacks are
seen at their worst because civilization only welcomes them to its
vices; in the camps the woodsmen are seen at their best because the
causes of their depravity are absent. These big, hearty fellows may
be strong in vices, but they are by no means lacking in virtues. They
have their code of honor, and the man who departs from it will find it
necessary to depart from the camp. Depraved as are most of them, yet in
many ways they command the respect of the men who are acquainted with
their better natures.
The old lumberjack will not tolerate the least word of slander against
a good woman. If she is entitled to his respect she is entitled to his
defense. He may be steeped in vice himself, but he esteems those whose
lives are clean, and a good woman appeals to his chivalry. A woman is
as safe in the camps as in her own home; her purity is her protection
and his respect goes out to her. The Sisters of Charity go through
the camps soliciting for the hospitals and schools. Between the camps
they are often miles from any habitation and when night overtakes
them they sleep in the camps. I have never heard of one of them being
molested in these lonely trips, and among the rough, profane foresters
they are as safe as behind the carefully locked doors of the convent.
The lumberjack who would molest one of them, or any good woman, would
probably not leave the camp alive. Shielded by her womanhood, she is
safe even among the men who are foreign to restraint.
On one occasion a camp foreman with his wife entered the caboose of a
logging train. In the car a number of men were drinking. The bottle was
passed around and all drank, the foreman included. As the bottle went
the rounds it was offered to the foreman's wife, but scarcely had the
bottle been extended to her when the husband floored the donor with
his fist and proceeded to kick him out of the car. He was not going to
allow any man to treat his wife as a woman of the street.
Public-domain text, read in full here on John Shaqi.
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